“The keeper of the Almeshouse to Ring the Bell every night from Hallowmass to Candlemas at 6 of Clock at night & lett in ye poor folks, & lock’d [lock] in ye door all night: & likewise to Ring the Bell again at 7 of Clock in ye morn, & then to let them out: & in summer from Candlemass to Hallowmass to Ring & shutt in ye doors at 8 of clock at night & open them at 5 of the morning.” The account of St. Gyles & St. Julian’s Gild is closed with the following remarkable & curious “_Memorandum_. John, bishop of Ledence, have granted to every brother & sister of the fraternity or Gild of St. Gyles & St. Julian, holden at St. James’s Church in Lynn, that at the time or season that any manner of person or persons do intend to drink in St. Julian’s Horn {436a} with good devotion, are granted by the said bishop, as often as they do, 40 days pardon, which grant was confirmed by the same bishop in the mansion place of John Baxter of Lynn, Grocer, in the presence of Cyprian Pouleson, alderman, the said John Baxter, Thomas Brampton, & other men the 5th day of August in ye yr of our Lord 1532 in the 24th yr of K. H. 8. John Powis, Mayor, & my Lord of Norwich Richd. Pykk [Nykk] then bishop did visit the same time.—The said John bishop [of Ledence] was then suffragan {436b} to my Lord West bishop of Ely.” From these Extracts it is very evident that the above fraternity of St. Gyles and St. Julian must have stood high among our ancient Gilds. It consisted, it seems, of divers opulent members, who did honour to their feelings by the attention which they paid to the wants and sufferings of their indigent neighbours of both sexes: for we find that there were two Almeshouses, one for poor _men_, and another for poor _women_, under their patronage, and supported by them, if not also founded by them. On this account we ought to respect their memory, papists as they were; for this part of their conduct was, surely, very commendable and exemplary. Such a conduct is worthy of respect and commendation wherever it is seen: among papists as well as protestants; and even among mahometans or heathens as well as christians. There are Almeshouses still at Lynn, but we know not that they owe much, if any thing, to the bounty or liberality of any of our present opulent families, or to any of their immediate, or even remote progenitors. They were endowed by wealthy families or individuals of other times, whose descendants have long disappeared. Our modern men of wealth are otherwise disposed: and our Allens, our Bagges, our Bowkers, and our Cases, have lived and died without exhibiting any symptoms of feelings like those that appeared in the charitable fraternity of St. Gyles and St. Julian. If the latter were also in other matters weak and superstitious, that was perhaps unavoidable by people in their circumstances. We have our weaknesses and superstitions too, and