The History of Lynn, Vol. 2 [of 2]Richards, William
History
The History of Lynn, Vol. 2 [of 2]
Richards, William
Fens, The (England); King's Lynn (England)
On December 2nd. 1763, a dreadful high wind and tide made great ravages
here: many ships were wrecked on the coast, and an incredible number of
cattle and sheep were drowned in Marshland, &c. Among other sufferers, a
Mr. Barrell and a Mr. Corfe, of Snettisham, lost 800 sheep each, as we
find in the _Norfolk Remembrancer_.—In the following year, during the
second mayoralty of Philip Case, the town, according to one of our MS.
narratives, was served a trick which could not possibly redound to the
credit of our rulers. “Purfleet Fleet was then cleaned, from the bridge
to the clough adjoining to Kettle Mills river; and the filth and mud
carried away by boats into the haven, to the great annoyance of the
harbour and the forming of a bar there.” This was certainly bad enough,
but the worst is still behind. The charge of scouring or cleaning the
Fleets, it seems, belonged to the corporation: but, in this instance, it
was contrived to throw it on the inhabitants, who were accordingly
subjected to an assessment, or tax, which amounted to a sum of no less
than 2000_l._ This, to say the least of it, seems to have been a very
shabby affair; but some will think it much less so than our famous
_paving jobb_.
In the third mayoralty of John Cary senior, which commenced in 1765, a
shocking murder was committed here by one John Rudderham, (commonly and
ironically called _honest John_) for which bloody and horrid deed he was
soon after tried, condemned, and executed. Such, it has been said, was
the deplorable depravity and ignorance of this unhappy wretch, that he
appeared not to have any sense of moral evil, or any idea of the
existence of a Supreme Being, and of a future state. Though born and
brought up in a christian country, and even deemed a member of a
christian church, yet he was utterly ignorant of every thing belonging to
christianity, as appeared from the first conversation he had with a
person who attended him while under sentence of death. Being asked by
that person, if he had _ever heard of the Lord Jesus Christ_? He
seriously answered that he could not positively say whether he had or
not: “and yet (said he) I do rather think that I have really heard
something of _such a gentleman_, though I cannot now remember what it
was.” It is to be feared there were a great many more here at the same
time in a similar predicament, or equally ignorant. Yet, if we are not
misinformed, a motion made, about that period, to establish here a school
for the instruction of poor children, was actually negatived, as a
needless and useless measure, and what might prove inimical to social
order, and destructive of all intellectual distinction between rich and
poor, gentlemen and plebeians. It is pleasing to contemplate that our
higher powers were actuated by better and nobler ideas latterly, when the
Lancasterian school was proposed and established. May this prove the
dawn of a more liberal and brighter day.
Public-domain text, read in full here on John Shaqi.
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