The History of Lynn, Vol. 2 [of 2]Richards, William
History
The History of Lynn, Vol. 2 [of 2]
Richards, William
Fens, The (England); King's Lynn (England)
are sure that it had become extinct long before the denomination was
again revived here about the commencement of the present reign by the
ministry of Mr. _Chesterton_. The society then formed was _calvinistic_,
and so more orthodox than the former, and so it still continues. It was
dissolved about the time of Mr. Chesterton’s death, but again revived and
reorganized about the year 1777; since which time it has been kept up,
though not always without some difficulty. Their present minister is a
person of good report, and it is hoped he will be long comfortable and
very useful in his situation.
6. METHODIST _Chapel_. This place, situated in the _North Clough Lane_,
is very well contrived and neatly fitted up. It is about 42 feet by 30,
with very deep galleries in front and at both ends. It is so constructed
as to be capable of accommodating, perhaps, a greater number of hearers
than any of our other chapels; yet such has been the late increase of
Methodism here, that it is now become too small for the audience; and
therefore for their better accommodation, a new and very capacious, as
well as elegant and splendid place is now about to be erected in _Tower
Street_, which is expected to be completed by next Michaelmas. The
expense of this intended erection is estimated at 4000_l._ or more. As
to the old place, it is likely to be soon desecrated and converted to a
granary or warehouse, or place for some such secular and unhallowed use:
and though it would be a very commodious place of worship for any other
description of christians, yet it is understood that it would not be
obtainable for such a purpose, from, as it would seem, the low and
tradesman-like consideration, that it would not be quite safe to have it
occupied in the same line, lest it should prove detrimental to the trade
of the new shop. The present writer remembers the Methodists a
persecuted sect, classed among the heretics of the day, and much spoken
against every where. They were then meek and passive, and not apt to
brand those of other denominations with bad names, or fix upon them the
odium of heresy. The case is greatly altered since: they were then weak,
but are now powerful; they were then few, now they are numerous, and
their numbers daily and rapidly increasing. They consequently assume a
high tone, and join in the cry of _heresy_ as loudly as any of our
persecuting sects—especially against _anti-trinitarians_, or
_unitarians_, and _universalists_: and yet it is certain that the public
mind, or national opinion is no more inimical to persons of those
denominations at present, than it was to the Methodists fifty years ago.
Let the Methodists think of this, and learn a becoming measure of
moderation and good neighbourhood.—What has happened to themselves may
also happen, in a course of time, to those whom they now so very bitterly
and violently decry, and so unmercifully stigmatize and anathematize.
Public-domain text, read in full here on John Shaqi.
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