The History of Lynn, Vol. 2 [of 2]Richards, William
History
The History of Lynn, Vol. 2 [of 2]
Richards, William
Fens, The (England); King's Lynn (England)
If witches, under examination or torture, would not confess, all their
apparel was changed, and every hair of their body shaven off with a sharp
razor, lest they should secrete magical charms to prevent their
confessing. Witches were believed to be most apt to confess on
_Fridays_.—The two following expedients, or fiery ordeals, are also
mentioned, as used to extort confession: the first, burning the thatch of
the house of the suspected witch; the other, burning any animal supposed
to be bewitched by her, as a hog or ox. These, it was held would force a
witch to confess, {742} in spite of her teeth, or of the devil.—Our
ancestors, strange as it may seem, persisted in the belief and practice,
or observance of these horrid monstrosities till within the memory of
some of the present generation. Nor had they perhaps relinquished or
abandoned them quite so soon, but for the laudable exertions of such men
as Locke and Addison, and their enlightened contemporaries.
Our kings, courtiers, and legislators were all believers in witchcraft,
and hearty approvers of the existing laws against that reputed crime.
One of the former, and deemed the _wisest_ of that sacred order, and the
_Solomon_ of his day, (James I,) wrote a book in defence of that belief,
and of subjecting witches to capital punishment; and when _Reginald
Scott_, the first of our countrymen who ventured to dissent froth the
popular creed and write on the other side of the question, published his
book, his majesty ordered it to be _burnt_ by the common hangman. The
whole nation approved of the royal and magnanimous deed, and poor Scott
passed for a notorious heretic.—It is not a little mortifying and
humiliating to the dignity and pride of man, that the same stupid and
absurd notions about witchcraft were among the articles of the creed of
the great lord _Bacon_ and his most enlightened contemporaries, as well
as of their wise sovereign, and the whole body of the mobility or
national rabblement. The poor witches, of course, had then almost
terrible time of it; as much so, probably, to the full, as in the darkest
days of popery.
Public-domain text, read in full here on John Shaqi.
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