The history of magic : $b including a clear and precise exposition of its procedure, its rites and its mysteriesLévi, Éliphas
Religion
The history of magic : $b including a clear and precise exposition of its procedure, its rites and its mysteries
Lévi, Éliphas
Magic -- History
Now, in admitting the possibility and actuality of diabolical miracles,
that Church recognises the existence of a natural force which can be
applied for good or evil; and hence it has decided in its great wisdom
that although sanctity of doctrine can legalise miracle, the latter
of itself can never authorise novelties in religious teaching. To say
that God, Whose laws are perfect and never falsify themselves,
makes use of a natural instrument to produce effects which to us seem
supernatural—this is to affirm the supreme reason and immutable power
of God; it is to exalt our notion of His providence; and sincere
Catholics should realise that such view by no means challenges His
intervention in those marvels which operate in favour of truth. The
false miracles caused by astral congestions have invariably an anarchic
and immoral tendency, because disorder invokes disorder. So also the
gods and familiars of heretics are athirst for blood and commonly
extend their protection at the price of murder. The idolaters of Syria
and Judea drew oracles from the heads of children torn from the bodies
of the poor little victims. They dried these heads and, having placed
beneath the tongues a golden lamen bearing unknown characters, they
fixed them in the hollows of walls, built up a kind of body beneath
them composed of magical plants secured by bands, lighted a lamp at the
foot of the frightful idols, burnt incense before them and proceeded
to their religious consultation. They believed that the heads spoke,
and the anguish of the last cries had doubtless distracted their
imaginations; moreover, as said already, blood attracts _larvæ_. The
ancients, in their infernal sacrifices, were accustomed to dig a pit,
which they filled with warm and smoking blood; then from all the deep
places of the night they beheld feeble and pallid shadows ascending,
descending, creeping and swarming about the cavity. With a sword’s
point steeped in the same blood, they traced the circle of evocation
and kindled fire of laurel, alder and cypress wood, on altars crowned
with asphodel and vervain. The night seemed to grow colder and still
more dark; the moon was hidden behind clouds; and they heard the feeble
rustling of phantoms crowding about the circle, while dogs howled
piteously over the countryside.
Public-domain text, read in full here on John Shaqi.
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