The history of magic : $b including a clear and precise exposition of its procedure, its rites and its mysteriesLévi, Éliphas
Religion
The history of magic : $b including a clear and precise exposition of its procedure, its rites and its mysteries
Lévi, Éliphas
Magic -- History
It follows from these statements, which are curious in several
respects, that disease is attributed by Torreblanca to the demon,
who indeed is disease itself, with which we should agree entirely—if
permitted by dogmatic authority. The recurring efforts of the Astral
Light to disintegrate and absorb entities are part of its nature; its
ceaseless currents have a wearing effect like water and it consumes
even as fire, for it is the very essence and dissolving force of fire.
The spirit of perversity and the love of destruction which characterise
those whom it governs are instincts of this force. They are further
consequent on the suffering of the soul, which is conscious of
incomplete life and feels torn in opposite directions. The soul yearns
to make an end of itself, yet fears to die alone, and therefore would
include all creation in its destruction. Such astral perversity assumes
frequently the form of the hatred of children; an unknown power impels
certain subjects to kill them, and imperious voices seem to demand
their death. Dr. Brierre de Boismont cites terrible examples of this
mania, recalling the crimes of Papavoine and Henriette Cornier.
Sufferers from astral perversion are malevolent, and they are jealous
at the joy of others; they are especially inimical to hope, and
even when offering consolation they choose the most desperate and
heartrending figures of speech. The explanation is that their life is
synonymous with suffering and that they have been whirled into the
dance of death. It is, moreover, astral perversion and the lust of
death which abuses the act of generation, leading to its perversion
or dishonour by sacrilegious mockeries and shameful pleasantries.
Obscenity is a blasphemy against life. Each of these vices is
personified by a black idol or by a demon, which is the negative and
distorted reflection of the divinity who communicates life: these are
idols of death. Moloch is the fatality which devours infants. Satan
and Nisroch are gods of hatred, fatality and despair. Astarte, Lilith,
Nehamah, Ashtaroth are idols of debauchery and abortion. Adramelech
is the god of murder, while Belial is that of eternal revolt and
anarchy. Such are the monstrous conceptions of reason, when it pauses
on the verge of extinction and slavishly worships its destroyer, so
that it may reach the end of its torment by the destroyer absorbing
it. According to the Kabalists, the true name of Satan is that of
Jehovah reversed, for Satan is not a black god but the negation of
Deity. He is the personification of atheism and idolatry. The devil
is not a personality for initiates but a force created with a good
object, though it can be applied to evil: it is really the instrument
of liberty. They represented this force, which presides over physical
generation, under the mythological figure of the horned god Pan, and
hence comes the goat of the Sabbath, brother of the old serpent, the
light-bearer or phosphorus, converted by poets into the false Lucifer
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account