The history of magic : $b including a clear and precise exposition of its procedure, its rites and its mysteriesLévi, Éliphas
Religion
The history of magic : $b including a clear and precise exposition of its procedure, its rites and its mysteries
Lévi, Éliphas
Magic -- History
Justina was a young and lovely pagan maiden, daughter of a priest of
the idols, after the manner of Cymodoce. Her window opened on a court
which gave upon the Christian church, so that she heard daily the pure
and recollected voice of a deacon reading the holy gospels aloud. The
unknown words touched and stirred her heart, so deeply indeed that when
her mother remarked one evening how grave she seemed and sought to be
the confidant of her preoccupations, Justina fell at her feet and said:
“Bless me, my mother, or forgive me: I am a Christian.” The mother wept
and embraced her, after which she returned to her husband and related
what she had heard. That night in their sleep the parents were both
visited by the same dream. A divine light descended upon them, a sweet
voice called them and said: “Come unto me, all ye that are afflicted
and I will comfort you. Come, ye beloved of my father, and I will give
unto you the kingdom which has been prepared for you from the beginning
of the world.”
The morning dawned; father and mother blessed their daughter. All
three were enrolled among the catechumens and, after the usual
probation, they were admitted to Holy Baptism. Justina returned white
and radiant from the church, between her mother and aged father, when
two forbidding men, wrapped in their mantles, passed as Faust and
Mephistopheles going by Margaret: they were Cyprian the magician and
his disciple Acladius. They stopped dazzled by the apparition, but
Justina went on without seeing them and reached home with her family.
The scene now changes and we are in the laboratory of Cyprian.
Circles have been traced, a slaughtered victim still palpitates by a
smoking chafing-dish; the genius of darkness stands in the presence
of the magician, saying: “Thou hast called me; I come. Speak: what
dost thou require?”—“I love a virgin.”—“Seduce her.”—“She is a
Christian.”—“Denounce her.”—“I would possess and not lose her: canst
thou aid me?”—“I tempted Eve, who was innocent and conversed daily with
God Himself. If thy virgin be Christian, know that it is I who caused
Jesus Christ to be crucified.”—“Thou wilt deliver her into my hands,
therefore.”—“Take this magical unguent, and anoint the threshold of her
dwelling: the rest concerns me.”
And now Justina is asleep in her small and simple room, but Cyprian
is at the door murmuring sacrilegious words and performing horrible
rites. The demon creeps to the pillow of the young girl and instils
voluptuous dreams full of the image of Cyprian, whom she seems to meet
again on issuing from the church. This time, however, she looks at him;
she listens, while the things which he whispers fill her heart with
trouble. But she moves suddenly, she awakes and signs herself with the
cross. The demon vanishes and the seducer, doing sentinel at the door,
waits vainly through the whole night.
Public-domain text, read in full here on John Shaqi.
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