The history of magic : $b including a clear and precise exposition of its procedure, its rites and its mysteriesLévi, Éliphas
Religion
The history of magic : $b including a clear and precise exposition of its procedure, its rites and its mysteries
Lévi, Éliphas
Magic -- History
The Free Judges were a secret association opposed, but in the interests
of order and of government, to anarchic and revolutionary societies
which were secret in like manner. We know that superstitions die hard
and that degenerated Druidism had struck its roots deeply in the savage
lands of the North. The recurring insurrections of Saxons testified
to a fanaticism which was (a) always turbulent, and (b) incapable of
repression by moral force alone. All defeated forms of worship—Roman
paganism, Germanic idolatry, Jewish rancour conspired against
victorious Christianity. Nocturnal assemblies took place; thereat the
conspirators cemented their alliance with the blood of human victims;
and a pantheistic idol of monstrous form, with the horns of a goat,
presided over festivals which might be called _agapæ_ of hatred. In a
word, the Sabbath was still celebrated in every forest and wild of yet
unreclaimed provinces. The adepts who attended them were masked and
otherwise unrecognisable; the assemblies extinguished their lights and
broke up before daybreak; the guilty were to be found everywhere, and
they could be brought to book nowhere. It came about therefore that
Charlemagne determined to fight them with their own weapons.
In those days, moreover, feudal tyrants were in league with sectarians
against lawful authority; female sorcerers were attached to castles
as courtesans; bandits who frequented the Sabbaths divided with
nobles the blood-stained loot of rapine; feudal courts were at the
command of the highest bidder; and the public burdens weighed with all
their force only on the weak and poor. The evil was at its height
in Westphalia,[177] and faithful agents were despatched thither by
Charlemagne entrusted with a secret mission.[178] Whatsoever energy
remained among the oppressed, whosoever still loved justice, whether
among the people or among the nobility, were drawn by these emissaries
together, bound by pledges and vigilance in common. To the initiates
thus incorporated they made known the full powers which they carried
from the emperor himself, and they proceeded to institute the Tribunal
of Free Judges.[179]
Public-domain text, read in full here on John Shaqi.
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