The history of magic : $b including a clear and precise exposition of its procedure, its rites and its mysteriesLévi, Éliphas
Religion
The history of magic : $b including a clear and precise exposition of its procedure, its rites and its mysteries
Lévi, Éliphas
Magic -- History
Another institution which is referable to the same root was that of
knight-errantry. The knights-errant were a species of Free Judges
who appealed to God and their spears against all the oppressions
of castellans and all the malice of necromancers. They were armed
missionaries, who protected themselves with the sign of the cross and
then clove miscreants asunder; after such manner did they earn the
remembrance of some noble dame, sanctifying love by the martyrdom of a
life which was one of utter self-devotion. We are far removed already
from those pagan courtesans to whom slaves were offered in sacrifice
and for whom the conquerors of the ancient world burnt cities. For
the ladies of Christendom other sacrifices were requisite; life must
have been risked in the cause of the weak and oppressed, captives must
have been set free, punishment meted out to the profaners of holy
affections; and then those lovely and white ladies, whose skirts were
embroidered with heraldic badges; whose hands were pale and delicate;
those living madonnas, proud as lilies, who came back from church, with
Books of Hours under their arms and rosaries at their girdles, would
remove a veil broidered with gold or silver and give it as a scarf to
the knight who knelt before them, praying to them and dreaming of God.
Let us forget Eve and her errors; they are forgiven a thousand times,
and are more than atoned for by this ineffable grace of the noble
daughters of Mary.
CHAPTER V
MAGICIANS
That fundamental dogma of transcendental science which consecrates
the eternal law of equilibrium attained its plenary realisation in
the constitution of the Christian world. Two living pillars—the Pope
and Emperor—supported the structure of civilisation. But the empire
suffered partition when it slipped from the feeble hands of Louis
the Pious and Charles the Bald. The temporal power, abandoned to the
chances of conquests or intrigue, lost the providential unity which
kept it in harmony with Rome. The Pope had often to intervene as
grand justiciary and, at his proper risk and peril, he restrained the
ambitions and audacity of many competitive sovereigns.
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