The history of magic : $b including a clear and precise exposition of its procedure, its rites and its mysteriesLévi, Éliphas
Religion
The history of magic : $b including a clear and precise exposition of its procedure, its rites and its mysteries
Lévi, Éliphas
Magic -- History
The mystery of the formation of man and of his primitive appearance on
earth have continually absorbed seekers after the problems of Nature.
Man, as a fact, appears last in the world of fossils, and the Mosaic
days of creation have deposited their successive remains, bearing
witness that those days were in reality long periods of time. How then
was humanity formed? Genesis testifies that God made Adam from the
slime of the earth and breathed into his nostrils the breath of life—a
statement the truth of which we do not question for a moment; but we
repudiate notwithstanding the heretical and anthropomorphic idea of a
Deity moulding clay with His fingers. God, being a pure spirit, has no
hands, and He causes His creatures to develop one from another by the
power which He has imparted to Nature. If therefore the Lord made Adam
from the dust of the earth, we must understand that man came out of
that earth under the Divine Influence and yet after a natural manner.
The name Adam in Hebrew signifies red earth,[188] but what is this
earth actually? It is that which the alchemists sought, and it follows
that the Great Work was not the secret of metallic transmutation—a
trivial and accessory result—but the universal secret of life.[189] It
was the quest for the middle point of transformation, at which light
becomes matter and condenses into an earth containing within itself
the principle of motion and of life. It was the generalization of
the phenomenon which tinges the blood red by the creation of those
innumerable corpuscles which are magnetic even as the worlds and are
alive like animals. For disciples of Hermes, the metals were the
coagulated blood of earth, passing, like that of man, from white to
black and from black to crimson, following the work of the light.[190]
To set this fluid in motion by means of heat and impart thereto the
tingeing fructification of light by the aid of electricity—such was
the first part of the work of wisdom. The end was more arduous and
sublime; it was a question of recovering the adamic earth, which is
the coagulated blood of the vital earth; and the supreme dream of
philosophers was to accomplish the work of Prometheus by imitating the
work of God—that is to say, by producing a man who should be the child
of science, as Adam was child of divine omnipotence. The dream was
insensate perhaps, and yet it was sublime.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account