The history of magic : $b including a clear and precise exposition of its procedure, its rites and its mysteriesLévi, Éliphas
Religion
The history of magic : $b including a clear and precise exposition of its procedure, its rites and its mysteries
Lévi, Éliphas
Magic -- History
Dreadful in aspect are they, their forms in appearance fantastic:
I will that the demons shall once again become angels.
Whence to their nameless distortion I speak, never fearing:
I shall impose my will for a law upon them.
These shades are illusions evoked by the eye affrighted;
I and I only can heal their loveliness blasted,
And into the deeps of hell I plunge unaffrighted:
I shall impose my will for a law upon them.[232]
After many other ceremonies there comes the night of evocation. In a
sinister place, in the light of a fire kindled with broken crosses, a
circle is traced with the embers of a cross, reciting while so doing a
magical hymn containing versicles of several psalms. It may be rendered
as follows:[233]
“O Lord, the king rejoices in Thy power; let me finish the work of
my birth. May shadows of evil and spectres of night be as dust blown
before the wind.... O Lord, hell is enlightened and shines in Thy
presence; by Thee do all things end and all begin by Thee: JEHOVAH,
TSABAOTH, ELOHIM, ELOI, HELION, HELIOS, JODHEVAH, SHADDAI. The Lion
of Judah rises in His glory; He comes to complete the victory of King
David. I open the seven seals of the dread book. Satan falls from
heaven, like summer lightning. Thou hast said to me: Be far from thee
hell and its tortures; they shall not draw to thy pure abodes. Thine
eyes shall withstand the gaze of the basilisk; thy feet shall walk
fearlessly on the asp; thou shalt take up serpents, and they shall be
conquered by thy smile; thou shalt drink poisons, and they shall in
nowise hurt thee. ELOHIM, ELOHAB, TSABAOTH, HELIOS, EHYEH, EIEAZEREIE,
O THEOS, TSEHYROS. The earth is the Lord’s and the fulness thereof; He
hath established it over the gaping abyss. Who shall go up unto the
mountain of the Lord? The innocent of hands and clean of heart; he who
hath not held truth in captivity, nor hath received it to let it remain
idle; he who hath conceived the height in his soul and hath not sworn
by a lying word. The same shall receive strength for his domain, and
hereof is the infinite of human birth, generation by earth and fire,
the divine bringing forth of those who seek God. Princes of Nature,
enlarge your doors; yoke of heaven, I lift thee. Come to me, ye holy
cohorts: behold the King of glory. He hath earned his name; he holds in
his hand the seal of Solomon. The master hath broken the black bondage
of Satan and hath led captivity captive. The Lord alone is God, and
He only is King. To Thee only be glory, O Lord; glory and glory to
Thee.”[234]
One seems to hear the sombre puritans of Walter Scott or Victor Hugo
accompanying, with fanatic psalmody, the nameless work of sorcerers in
_Faust_ or _Macbeth_.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account