The history of magic : $b including a clear and precise exposition of its procedure, its rites and its mysteriesLévi, Éliphas
Religion
The history of magic : $b including a clear and precise exposition of its procedure, its rites and its mysteries
Lévi, Éliphas
Magic -- History
“In the next year, 1427, on the Sunday after the middle of August,
being the 17th of the month, there came to the environs of Paris twelve
so-called penitentiaries—a duke, earl and ten men, all on horses,
saying that they were good Christians, originally of Lower Egypt. They
stated further that in former times they were conquered and turned
to Christianity, those refusing being put to death, while those who
consented to baptism were left as rulers of the country. Some time
subsequently the Saracens invaded them, and many who were not firm in
the faith made no attempt to withstand or defend their country, as in
duty bound, but submitted, became Saracens and abjured our Saviour. The
Emperor of Germany, the King of Poland and other rulers having learned
that the people renounced their faith so easily, becoming Saracens and
idolaters, fell upon them and conquered them again easily. It appeared
at first as if they had the intention to leave them in their country,
so that they might be led back to Christianity, but, after deliberation
in council, the emperor and the rest of the kings ordained that they
should never own land in their native country without the consent of
the Pope, to obtain which, they must journey to Rome. Thither they
proceeded in a great body, the young and the old, involving great
suffering for the little ones. They made confession of their sins at
Rome, and the Pope, after considering with his advisers, imposed on
them, by way of penance, a seven years’ wandering through the world,
sleeping in no bed. He ordained further that every bishop and croziered
abbot should give them, once and for all, ten livres of the Tours
currency as a contribution towards their expenses. He presented them
with letters to this effect, gave them his benediction, and for five
years they had been wandering through the world.
“Some days afterwards, being the day of the martyrdom of St. John
the Baptist, or August 29, the general horde followed and were not
permitted to enter within Paris, but were lodged at the Chapelle St.
Denis. They numbered about 120 persons, including women and children.
They stated that when they left their own country they consisted of
one thousand or twelve hundred souls; the others had died on the road,
their king and queen among them; the survivors were still expecting to
become possessors of worldly goods, for the holy father had promised
them good and fertile lands when their penance was finished.
Public-domain text, read in full here on John Shaqi.
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