The history of magic : $b including a clear and precise exposition of its procedure, its rites and its mysteriesLévi, Éliphas
Religion
The history of magic : $b including a clear and precise exposition of its procedure, its rites and its mysteries
Lévi, Éliphas
Magic -- History
In 1840 certain mechanics of the Faubourg St. Antoine, weary, as they
put it, of being hoodwinked by journalists and of serving as tools
for the ambition of ready speech-makers, resolved to found and to
edit a journal of pure radicalism and of logic apart from evasion
or circumlocution. They combined therefore and deliberated for the
firm establishment of their doctrines; they took as their basis the
republican device of liberty, equality and the rest. But liberty seemed
to them incompatible with the duty of labour, equality with the law
of property, and they therefore decided on communism. One of them,
however, pointed out that in communism the sharpest would preside over
the division and would get the lion’s share; it was decreed thereupon
that no one should have the right to intellectual superiority. But
it was further remarked that even physical beauty might constitute
an aristocracy, so they decreed that there should be an equality
in ugliness. Finally, as those who till the ground are yoked to
the ground, it was settled that true communists could not follow
agriculture, must have only the world for their fatherland and humanity
itself for their family, whence it became them to have recourse to
caravans and go round the world eternally. We are not relating a
parable, we have known those who were present at the convention in
question and we have read the first number of their journal, which was
entitled _The Humanitarian_ and was suppressed in 1841. As to this, the
press reports of the period may be consulted. Had the journal continued
and had the incipient sect recruited proselytes for the Icarian
emigration, as the old attorney Cabet was doing at the same period, a
new race of Bohemians would have been organised, and vagabondage would
have counted one race the more.
CHAPTER III
LEGEND AND HISTORY OF RAYMUND LULLY
We have explained that the Church proscribed initiation because
it was indignant at the profanations of the Gnosis. When Mohammed
armed eastern fanaticism against faith he opposed savage and warlike
credulity to the piety which is ignorant but which prays. His
successors set foot in Europe and threatened to overrun it speedily.
The Christians said: Providence is chastising us; and the Moslems
answered: Fatality is on our side.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account