The history of magic : $b including a clear and precise exposition of its procedure, its rites and its mysteriesLévi, Éliphas
Religion
The history of magic : $b including a clear and precise exposition of its procedure, its rites and its mysteries
Lévi, Éliphas
Magic -- History
There was then in the provinces, at Loudun, an ecclesiastic of
remarkable genius and exalted character, possessed also of learning and
talent but lacking in circumspection. Made to please multitudes and
attract the sympathies of the great, he might on occasion have become
a dangerous partisan; protestantism was at that period bestirring in
France, and the curé of St. Peter’s at Loudun, predisposed to the new
ideas by his dislike of ecclesiastical celibacy, might prove at the
head of such a party a preacher more brilliant than Calvin and not less
daring than Luther. He was named Urbain Grandier. Serious differences
with his bishop had already given instances of his ability and his
inflexible character, but by mischance it was maladroit ability, since
from enemies who were powerful he had appealed to the King and not,
unhappily, to the Cardinal. The King held that he was right, but it
remained for the Cardinal to teach him how far he was wrong. Grandier
meanwhile had gone back in triumph to Loudun, and had indulged in the
unclerical display of entering the town bearing a branch of laurel.
From that time he was lost.[286]
The Lady-Superior of the Ursuline nuns at Loudun was named Mother
Jeanne des Anges in religion, otherwise, Jeanne de Belfiel,
grand-daughter of the Baron de Cose. She could not be termed fervent
in piety, and her convent was not to be ranked among the strictest in
the country; in particular, nocturnal scenes took place which were
attributed to spirits.[287] Relatives withdrew boarders, and the house
was on the point of being denuded of all resources. Grandier was
responsible for certain intrigues and was a little careless regarding
them, while he was much too public a character for the idleness of a
small town not to make a noise over his shortcomings. The pupils of the
Ursulines heard them discussed mysteriously by their parents; the nuns
spoke of them, deploring the scandal and dwelling over much upon him
through whom it arose; of that which they talked by day they dreamed by
night; and so it came about that at night they saw him appear in their
dormitories under circumstances which were conformable with his alleged
morals; they uttered cries, believed themselves obsessed, and in this
manner the devil was let loose among them.
Public-domain text, read in full here on John Shaqi.
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