The history of magic : $b including a clear and precise exposition of its procedure, its rites and its mysteriesLévi, Éliphas
Religion
The history of magic : $b including a clear and precise exposition of its procedure, its rites and its mysteries
Lévi, Éliphas
Magic -- History
One history of an apparition at the beginning of the eighteenth century
may here follow; the simplicity of the account proves its authenticity;
there are certain characteristics of truth which cannot be simulated by
inventors.
A pious priest of Valognes, named Bézuel, was invited to dinner on
January 7, 1708 by a lady related to the Abbé de Saint-Pierre, the Abbé
being also of the company, and the priest recounted, at their request,
the appearance of one of his deceased comrades in open day, some twelve
years previously. In 1695, he told them that he was a young scholar,
about fifteen years old and that he was acquainted with two lads, sons
of Abaquène, a solicitor, who were scholars like himself. “The elder
was my own age and the other, who was some eighteen months younger,
was named Desfontaines; we walked together and shared our amusements;
and whether or not Desfontaines had greater friendship for me, or was
more lively, more affable, more intelligent than his brother, I know
that I cared for him more. We were wandering in the cloister of the
Capucins, in 1696, when he told me that he had been reading a story of
two friends who had promised one another that whichever of them died
first should bring news of his condition to him who survived; that one
of them who did pass away redeemed his pledge and told the survivor
astonishing things. Desfontaines then said that he had a favour to
ask me, which was to make a similar promise, he doing likewise on his
own part. I was, however, unwilling and indeed declined the proposal;
several months passed away, during which he recurred frequently to the
idea, I always resisting. About August, 1696, when he was on the point
of leaving to continue his studies at Caen, he pressed me so much,
and with tears in his eyes, that at length I consented. He produced
thereupon two little slips of paper on which he had written beforehand,
one signed with his blood and in which he promised me, in the event of
his death, to give me news of his state, the other in which I entered
into a similar bond. I pricked my finger, and with the blood which
issued therefrom I signed my own name. He was delighted to receive the
promise and embraced me with a thousand thanks. Some time after he
left, accompanied by his brother; the separation was grievous to both
of us; we wrote from time to time, and then there was a silence for
the space of six weeks, after which the event happened that I am about
to relate. On July 31, 1697, being a Thursday and a day which I shall
always remember, the late M. de Sortoville, with whom I lodged and
who was always exceedingly good to me, begged me to go into a meadow
adjoining the Franciscan monastery and help his people in haymaking.
I had not been there for more than a quarter of an hour when, about
half past two, I suddenly felt giddy and overcome with weakness. It
was to no purpose that I tried to lean on my hay-fork; I felt obliged
Public-domain text, read in full here on John Shaqi.
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