The history of magic : $b including a clear and precise exposition of its procedure, its rites and its mysteriesLévi, Éliphas
Religion
The history of magic : $b including a clear and precise exposition of its procedure, its rites and its mysteries
Lévi, Éliphas
Magic -- History
fanatical or lucid. Many believed that a real resurrection took place
in themselves and felt convinced that they were no longer subject
to death. The heads of the society thus had at the service of their
concealed projects the most formidable of all instruments, namely,
madness, and secured on the part of their adepts that blind and
tireless devotion which unreason produces more often and more surely
than goodwill.
The sect of Saint-Jakin was therefore an order of Gnostics steeped in
the illusions of the Magic of Fascination; it drew from Rosicrucians
and Templars; and its particular name was one of the two names—_Jachin_
and _Boaz_—engraven on the chief pillars of Solomon’s Temple. In Hebrew
the initial letter of _Jachin_ is _Yod_, a sacred letter of the Hebrew
alphabet, and also the initial of Jehovah, which Divine Name was indeed
veiled from the profane under that of _Jachin_, whence the designation
Saint-Jakin. The members of this order were theosophists, unwisely
addicted to theurgic processes.[314]
All that is told of the mysterious Comte de Saint-Germain supports
the idea that he was a skilful physician and a distinguished chemist.
He is said to have known how to fuse diamonds so that there was no
trace of the operation; he could also purify precious stones, thus
making the most common and imperfect of high value. That imbecile and
anonymous author[315] whom we have already cited places the latter
claim to his credit but denies that he ever made gold, as if one
did not make gold in the making of precious stones. Saint-Germain
also invented, according to the same authority, and bequeathed to
the industrial sciences, the art of imparting greater brilliance and
ductility to copper—another invention sufficient to prove the fortune
of him who devised it. Performances of this kind make us forgive the
Comte de Saint-Germain for having been acquainted with Queen Cleopatra
and for chatting familiarly with the Queen of Sheba. He was otherwise
good-natured and gallant; he was one who loved children and amused
himself by providing them with delicious sweetmeats and marvellous
toys; he was dark and of small stature, dressed richly but with great
taste and cultivating all the refinements of luxury. He is said to have
been received familiarly by Louis XV, and was engrossed with him over
questions of diamonds and other precious stones. It is probable that
this monarch, entirely governed by courtesans and given up to pleasure,
was rather yielding to some caprice of feminine curiosity than to any
serious concern for science when he invited Saint-Germain to certain
private audiences. The Comte was the fashion for a moment, and as he
was an amiable and youthful Methuselah, who knew how to combine the
tattle of a roué with the ecstasies of a theosophist, he was the rage
in certain circles, though speedily replaced by other phantasiasts. So
goes the world.
Public-domain text, read in full here on John Shaqi.
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