The history of magic : $b including a clear and precise exposition of its procedure, its rites and its mysteriesLévi, Éliphas
Religion
The history of magic : $b including a clear and precise exposition of its procedure, its rites and its mysteries
Lévi, Éliphas
Magic -- History
Let us now turn to the secret of physical regeneration, to attain
which—according to the occult prescription of the Grand Copht—a retreat
of forty days, after the manner of a jubilee, must be made once in
every fifty years, beginning during the full moon of May, in the
company of one faithful person only. It must be also a fast of forty
days, drinking May-dew—collected from sprouting corn with a cloth of
pure white linen—and eating new and tender herbs. The repast should
begin with a large glass of dew and end with a biscuit or crust of
bread. There should be slight bleeding on the seventeenth day. Balm
of Azoth[320] should then be taken morning and evening, beginning with
a dose of six drops and increasing by two drops daily till the end of
the thirty-second day. At the dawn which follows thereafter renew the
slight bleeding; then take to your bed and remain in it till the end of
the fortieth day.
On the first awakening after the bleeding, take the first grain
of Universal Medicine. A swoon of three hours will be followed by
convulsions, sweats and much purging, necessitating a change both
of bed and linen. At this stage a broth of lean beef must be taken,
seasoned with rice, sage, valerian, vervain and balm. On the day
following take the second grain of Universal Medicine, which is Astral
Mercury combined with Sulphur of Gold. On the next day have a warm
bath. On the thirty-sixth day drink a glass of Egyptian wine, and on
the thirty-seventh take the third and last grain of Universal Medicine.
A profound sleep will follow, during which the hair, teeth, nails and
skin will be renewed. The prescription for the thirty-eighth day is
another warm bath, steeping aromatic herbs in the water, of the same
kind as those specified for the broth. On the thirty-ninth day drink
ten drops of Elixir of Acharat in two spoonsful of red wine. The work
will be finished on the fortieth day, and the aged man will be renewed
in youth.[321]
By means of this jubilary regimen, Cagliostro claimed to have lived for
many centuries. It will be seen that it is a variation of the famous
Bath of Immortality in use among the Menandrian Gnostics.[322] The
question is whether Cagliostro believed in it seriously. However this
may be, before his judges he shewed much firmness and presence of mind,
professing that he was a catholic who honoured the pope as supreme
chief of the religious hierarchy. On matters relating to the occult
sciences he replied enigmatically and when accused of being absurd
and incomprehensible he told his examiners that they had no ground of
judgment, at which they were offended, and ordered him to enumerate
the seven deadly sins. Having recited lust, avarice, envy, gluttony
and sloth, they reminded him that he had omitted pride and anger. To
this the accused retorted: “Pardon me; I had not forgotten them, but
I did not include them out of respect for yourselves and for fear of
offending you further.”
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