The history of magic : $b including a clear and precise exposition of its procedure, its rites and its mysteriesLévi, Éliphas
Religion
The history of magic : $b including a clear and precise exposition of its procedure, its rites and its mysteries
Lévi, Éliphas
Magic -- History
Once there was a man in the world who was soured on discovering that
his disposition was cowardly and vicious, and he visited his consequent
disgust on society at large. He was an ill-starred lover of Nature,
and Nature in her wrath armed him with eloquence as with a scourge.
He dared to plead the cause of ignorance in the face of science, of
savagery in the face of civilisation, of all low-life deeps in the face
of all social heights. Instinctively the populace pelted this maniac,
yet he was welcomed by the great and lionised by women. His success was
so signal that, by revulsion, his hatred of humanity increased, and he
ended in suicide as the final issue of his rage and disgust. After his
death the world was shaken in its attempts to realise the dreams of
Jean Jacques Rousseau, and that silent conspiracy which ever since the
murder of Jacques de Molay had sworn destruction to the social edifice,
inaugurated in Rue Platrière, and in the very house where Rousseau had
once lived, a Masonic Lodge, with the fanatic of Geneva as its patron
saint. This Lodge became the centre of the revolutionary propaganda,
and thither came a prince of the blood royal, vowing destruction to the
successors of Philip the Fair over the tomb of the Templar.
It was the nobility of the eighteenth century which corrupted the
people; the aristocracy of that period were seized with a mania for
equality, which took its rise in the orgies of the Regency; low company
was kept for the pleasure of it and the court obtained diversion in
talking the language of the slums. The archives of the Order of the
Temple[328] testify that the Regent was its Grand Master, that he
had as his successors the Duc de Maine, the princes of Bourbon-Condé
and Bourbon-Conti, and the Duc de Cossé-Brissac. Cagliostro drew
auxiliaries from the middle class to swell the membership of his
Egyptian Rite; everyone was eager to obey the secret and irresistible
impulse which drove decadent civilisation to its destruction. Events
did not tarry, but as if impelled by hands unseen, they were heaped one
upon another, after the manner foreseen by Cazotte. The unfortunate
Louis XVI was led by his worst enemies, who at once prearranged
and stultified the paltry project of evasion which brought about
the catastrophe of Varennes, just as they had done with the orgie
at Versailles and the massacre of August 10. On every side they
compromised the king; at every turn they saved him from the fury of the
people, to foment that fury and ensure the dire event which had been
in preparation for centuries. A scaffold was essential to complete the
revenge of the Templars.
Public-domain text, read in full here on John Shaqi.
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