The history of magic : $b including a clear and precise exposition of its procedure, its rites and its mysteriesLévi, Éliphas
Religion
The history of magic : $b including a clear and precise exposition of its procedure, its rites and its mysteries
Lévi, Éliphas
Magic -- History
capitals of giants, capitals of magicians, of personalities identified
by tradition with angels and still termed sons of God or princes of
heaven. What mysteries have been put to sleep in these sepulchres
of past nations; and are we better than children when we exalt our
enlightenment and our progress, without recalling these startling
memorials?
In his work on Magic,[42] M. Du Potet affirms, with a certain timidity,
that it is possible to overwhelm a living being by a current of
magnetic fluid. Magical power extends beyond this limit, but it is not
confined within the measures of the putative magnetic fluid. The Astral
Light as a whole, that element of electricity and of lightning, can be
placed at the disposition of human will. What must be done, however, to
acquire this formidable power? Zoroaster has just told us; we must know
those mysterious laws of equilibrium which subjugate the very powers of
evil to the empire of good. We must have purified our bodies by sacred
trials, must have conquered the phantoms of hallucination and taken
hold bodily of the light, imitating Jacob in his struggle with the
angel. We must have vanquished those fantastic dogs which howl in the
world of dreams. In a word, and to use the forcible expression of the
Oracle, we must have heard the light speak. We are then its masters and
can direct it, as Numa did, against the enemies of the Holy Mysteries.
But if in the absence of perfect purity and if under the government of
some animal passion, by which we are still subjected to the fatalities
of tempestuous life, we proceed to this kind of work, the fire which
we kindle will consume ourselves; we shall fall victims to the serpent
which we unloose and shall perish like Tullus Hostilius.
It is not in conformity with the laws of Nature for man to be devoured
by wild beasts. God has armed him with the power of resistance; his
eyes can fascinate them, his voice restrain, his sign bring them to a
pause. We know indeed, as a literal fact, that the most savage animals
quail before a steady human glance and seem to tremble at the human
voice. The explanation is that they are paralysed and awe-stricken by
projections of the Astral Light. When Daniel was accused of imposture
and false Magic, both he and his accusers were subjected by the king
of Babylon to an ordeal of lions. Such beasts attack those only who
fear them or of whom they are themselves afraid. It is utterly certain
that the tiger will recede before the magnetic glance of a brave man,
although the latter may be disarmed.
Public-domain text, read in full here on John Shaqi.
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