The history of magic : $b including a clear and precise exposition of its procedure, its rites and its mysteriesLévi, Éliphas
Religion
The history of magic : $b including a clear and precise exposition of its procedure, its rites and its mysteries
Lévi, Éliphas
Magic -- History
The priesthood became secondary to the empire as the result of an
attempt to materialise its own power. The fall of the one was bound
to involve the other, and it came to pass under the effeminate
Sardanapalus. This prince, abandoned to luxury and indolence, reduced
the science of the Magi to the level of one of his courtesans. What
purpose did marvels serve if they failed in ministration to pleasure?
Compel, O enchanters, compel the winter to produce roses; double the
savour of wine; apply your power over the light to make the beauty
of women shine like that of divinities. The Magi obeyed and the king
passed from intoxication to intoxication. But it came about that war
was declared and that the enemy was already on the march. That enemy
might signify little to the sybarite steeped in his pleasures. But
it was ruin, it was infamy, it was death. Now Sardanapalus did not
fear death, since for him it was an endless sleep, and he knew how to
avoid the toils and humiliations of servitude. The last night came;
the victor was already upon the threshold; the city could stand out no
longer; the kingdom of Assyria must end on the morrow. The palace of
Sardanapalus was illuminated and blazed with such splendour that it
lightened all the consternated city. Amidst piles of precious stuffs,
amidst jewels and golden vessels, the king held his final orgie.
His women, his favourites, his accomplices, his degenerate priests
surrounded him; the riot of drunkenness mingled with the music of a
thousand instruments; the tame lions roared; and a smoke of perfumes,
going up from the vaults of the palace, enveloped the whole edifice
in a heavy cloud. But tongues of fire began to penetrate the cedar
panelling; the frenzied songs were replaced by cries of terror and
groans of agony. The magic which, in the hands of its degraded adepts,
could not safeguard the empire of Ninus, did at least mingle its
marvels to emblazon the terrible memories of this titanic suicide. A
vast and sinister splendour, such as the night of Babylon had never
seen, seemed suddenly to set back and enlarge the vault of heaven; a
noise, like all the thunders of the world pealing together, shook the
earth, and the walls of the city collapsed. Thereafter a deeper night
descended; the palace of Sardanapalus melted, and when the morrow came
his conqueror found no trace of its riches, no trace even of the king’s
body and all his luxuries.
So ended the first empire of Assyria, and the civilisation founded of
old by the true Zoroaster. Thus also ended Magic, properly so called,
and the reign of the Kabalah began. Abraham on coming out from Chaldea
carried its mysteries with him. The people of God increased in silence,
and we shall meet before long with Daniel confounding the miserable
enchanters of Nebuchadnezzar and Belshazzar.[43]
CHAPTER III
MAGIC IN INDIA
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