The history of magic : $b including a clear and precise exposition of its procedure, its rites and its mysteriesLévi, Éliphas
Religion
The history of magic : $b including a clear and precise exposition of its procedure, its rites and its mysteries
Lévi, Éliphas
Magic -- History
“In order to become God, the breath must be retained—that is to
say, it must be inhaled as long as possible, till the chest is well
distended—and in the second place, the divine OM must be repeated
inwardly forty times while in this state. Expiration, in the third
place, follows very slowly, the breath being mentally directed through
the heavens to make contact with the universal ether. Those who would
succeed in this exercise must be blind, deaf and motionless as a log
of wood. The posture is on knees and elbows, with the face turned to
the North. One nostril is stopped with a finger, the air is inhaled
by the other, which is then also closed, the action being accompanied
by dwelling in thought on the idea that God is the Creator, that He
is in all animals, in the ant even as in the elephant. The mind must
be absorbed in these thoughts. OM is at first recited twelve times
and afterwards twenty-four times during each inspiration, and then
as rapidly as possible. This regimen must be continued for three
months—without fear, without remission, eating and sleeping little. In
the fourth month the Devas will manifest; in the fifth you will have
acquired all qualities of the Devatas; in the sixth you will be saved
and will have become God.”
What seems certain is that in the sixth month the fanatic who is
sufficiently imbecile to persevere in such a practice will be dead or
insane. If, however, he should really survive this exercise in mystic
breathing, the _Oupnek’hat_ does not leave him in the happy position
mentioned but makes him pass to other experiences.
“With the end of one finger close the anus, and then draw the breath
from below upwards on the right side; make it circulate three times
round the second centre of the body; thence bring it to the navel,
which is the third centre; then to the fourth, which is the middle of
the heart; subsequently to the throat, which is the fifth; and finally
to the sixth, which is the root of the nose. There retain the breath:
it has become that of the universal soul.”
This seems simply an auto-hypnotic method of inducing a certain
cerebral congestion. But the author of the treatise continues:
Public-domain text, read in full here on John Shaqi.
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