The history of magic : $b including a clear and precise exposition of its procedure, its rites and its mysteriesLévi, Éliphas
Religion
The history of magic : $b including a clear and precise exposition of its procedure, its rites and its mysteries
Lévi, Éliphas
Magic -- History
The physical division of Egypt was itself a magical synthesis, and the
names of its provinces corresponded to the ciphers of sacred numbers.
The realm of Sesostris was divided into three parts; of these Upper
Egypt, or the Thebaid, was a type of the celestial world and the
land of ecstasy; Lower Egypt was the symbol of earth; while Middle
or Central Egypt was the land of science and of high initiation.
Each of these parts was subdivided into ten provinces, called Nomes,
and was placed under the particular protection of a god. There were
therefore 30 gods and they were grouped by threes, giving symbolical
expression in this manner to all possible conceptions of the triad
within the decad, or otherwise to the threefold material, philosophical
and religious significance of absolute ideas attached primitively to
numbers. We have thus the triple unity or the first triad, the triple
binary[48] formed by the first triad and its reflection, being the Star
of Solomon; the triple triad or the complete idea under each of its
three forms; the triple quaternary, being the cyclic number of astral
revolutions, and so onward. The geography of Egypt under Sesostris
is therefore a pantacle or symbolical summary of the entire magical
dogma originating with Zoroaster and rediscovered or formulated more
precisely by Hermes.
In this manner did the land of Egypt become as a great volume and the
instructions contained therein were multiplied by translation into
pictures, sculptures, architecture through the length and breadth
of the towns and in all temples. The very desert had its eternal
teachings, and its word of stone was set squarely on the foundations
of the pyramids. The pyramids themselves stood like boundaries of
the human intelligence, in the presence of which the colossal sphinx
meditated age after age, sinking by insensible degrees into the desert
sand. Even at this day its head, defaced by the work of time, still
emerges from its sepulchre, as if waiting expectantly the signal for
its complete entombment at the coming of a human voice revealing to a
new world the problem of the pyramids.
Public-domain text, read in full here on John Shaqi.
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