The History of Mary I, Queen of England: as found in the public records, despatches of ambassadors, in original private letters, and other contemporary documentsStone, J. M. (Jean Mary)
History
The History of Mary I, Queen of England: as found in the public records, despatches of ambassadors, in original private letters, and other contemporary documents
Stone, J. M. (Jean Mary)
Great Britain -- History -- Tudors, 1485-1603; Mary I, Queen of England, 1516-1558
Although Mary had wished Edward’s obsequies to be performed in
the Catholic manner, when Charles represented to her that, as her
brother had died professing the new, reformed religion, she could not
consistently have him buried as a Catholic, she yielded to Cranmer’s
objection to having a Popish Mass said over his body. The Archbishop
of Canterbury therefore conducted his funeral, in accordance with the
established form, in Westminster Abbey, the Queen, at the same time,
with 300 of the nobility assisting at a solemn Dirge for his soul in
St. John’s Chapel in the Tower. Elizabeth refused to be present at the
Mass of requiem,[320] and Renard pressed Mary to take measures against
her, declaring that her profession of Protestantism was a decoy, to
attract to herself the malcontents, and to form a party in the State
dangerous to peace and security.[321] After events proved the truth of
this opinion. Mary replied that she was thinking of sending her sister
away from the court; but, meanwhile, Elizabeth still remained, and the
Queen did her best to convert her.
The bulk of the nation heartily welcomed the return of the old
worship, but London was Protestant to the backbone. Something like
a riot took place on the occasion of an unauthorised celebration of
Mass, in a church near the Horse-market, and when Gilbert Bourne,
Archdeacon of St. Paul’s, attempted to preach at Paul’s Cross on the
13th August fresh disturbances arose. The occasion was unfortunate,
his theme dealing with the unjust imprisonment of Bonner; and the
preacher’s language became somewhat inflammatory. “In this very place,
upon this very day, four years afore passed,” cried Bourne, “was
the Bishop of London, who is here present, most unjustly cast into
the vile dungeon of the Marshalsea, among thieves.”[322] Bonner was
hated by the Londoners on account of his uncompromising Papistry, and
for what they considered his want of tact, in his conduct towards
Ridley, who had been intruded into his see, when Edward deprived him
for religion, and whom he now replaced. The sight of him, as he sat
listening to Bourne’s panegyric, incensed the partisans of Ridley. As
the preacher went on, low murmurs grew into fierce cries, and at last
a voice called out, “Pull him down!” A dagger was thrown at Bourne,
hit a post of the pulpit, and rebounded a great way. With difficulty
Bourne was conveyed to a place of safety in St. Paul’s School.[323]
The following Sunday, a detachment of the Queen’s guard was sent to
protect the preacher,[324] but after this event, few came to listen to
the discourses at Paul’s Cross, and the Lord Mayor was ordered “to make
the ancients of the companies resort to the sermons, lest the preacher
should be discouraged by a small audience”.[325]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account