The History of Mary I, Queen of England: as found in the public records, despatches of ambassadors, in original private letters, and other contemporary documentsStone, J. M. (Jean Mary)
History
The History of Mary I, Queen of England: as found in the public records, despatches of ambassadors, in original private letters, and other contemporary documents
Stone, J. M. (Jean Mary)
Great Britain -- History -- Tudors, 1485-1603; Mary I, Queen of England, 1516-1558
But when he went on to express satisfaction at seeing peace
re-established, Wyatt discredited by the people, a large number of
the nobility well-disposed towards the marriage, and the popular
prejudice against it less acute, his credulity clearly overstepped the
boundary of facts. The people’s prejudice, thanks to the agitators,
was certainly not less acute, the vexed question of the marriage
being still inextricably involved in that of religion. To express
their hatred of both, the London rabble hung a cat on the gallows
in Cheapside “clothed like a priest, and that same day, held it up
before the preacher at Paul’s Cross”.[438] During a procession in
Smithfield, a man tore the consecrated Host out of the priest’s hand,
and drew a dagger. He was seized and taken to Newgate.[439] A musket
was discharged at a priest during a sermon, when he was surrounded by
nearly four thousand people.
No wonder that Philip delayed his coming! If he escaped the arrow
flying by day, how could he guard himself against the hidden enemy
that might be lurking in the dish and the cup? Even Renard at last
ceased to cry “peace” when all the time there was no security. “It is
well-nigh impossible to foresee what the English may do,” he wrote to
the Emperor, and advised him to send over a competent steward, “against
the arrival of his Highness,” a man of good appearance, adroitness
and experience, to superintend the preparing of his food, and to
make acquaintance with the officials, and with the customs of the
country; otherwise dire confusion and danger would ensue. The want of
understanding between Renard and the Queen’s English advisers increased
the difficulties at every step. Mary and her Council were for treating
the peace disturbers as heretics. The enormities which they practised
were all directed against religion, and it seemed just that the
punishment should be adapted to the offence. But Renard knew full well
that this mode of procedure would but increase the public irritation
against Spain, which was at the bottom of the disturbances, and still
further complicate the political situation. He never ceased admonishing
the Queen to have these outrages dealt with as seditious, and on the
22nd March wrote:—
“Things are in such disorder, that we know not who is well-disposed
or ill-disposed, constant or inconstant, loyal or traitorous. One
thing is certain, that the Chancellor has been extremely remiss in
proceeding against the criminals, and most ardent and hot-headed in
the affairs of religion, being so hated in this kingdom, that I have
doubts whether the detestation against him will not recoil on the
Queen. Assuredly, Sire, I have never ceased to admonish her as to the
necessity of a prompt punishment of the prisoners. I have given her
Thucydides translated into French, so that she may understand what
advice he gives, and what kind of punishment ought to be inflicted on
rebels.”[440]
Public-domain text, read in full here on John Shaqi.
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