The History of Mary I, Queen of England: as found in the public records, despatches of ambassadors, in original private letters, and other contemporary documentsStone, J. M. (Jean Mary)
History
The History of Mary I, Queen of England: as found in the public records, despatches of ambassadors, in original private letters, and other contemporary documents
Stone, J. M. (Jean Mary)
Great Britain -- History -- Tudors, 1485-1603; Mary I, Queen of England, 1516-1558
The edition of the _Dialogue_ was so copious, that a thousand
copies have been taken to the Lord Mayor, who by order of their
Majesties, commanded all those who had any of them to bring them to him
under heavy penalties.”
A royal proclamation was then issued, to the effect that all books,
both Latin and English, concerning “any heretical, erroneous or
slanderous doctrines, might be destroyed and burnt throughout the
realm,” as also against conveying into the kingdom any books, writings
or works by writers thereinafter named. All the names of the principal
reformers follow, as also that of Erasmus, who was at that time looked
upon with distrust. The Book of Common Prayer “set forth by the
authority of Parliament” in the reign of Edward VI. was to be delivered
up within the space of fifteen days, to be burned or otherwise disposed
of.[511]
But these measures only increased the fanaticism. William Thomas,
who had been clerk of the Council under Edward, and was a disciple
of the preacher Goodman, plotted to murder the Queen, “for which he
was sent to the Tower, and afterwards executed, at which time he said
he died for his country”.[512] Wriothesley and Machyn both chronicle
a murderous attack made on a priest at the altar rails. The former
says: “The 4 day of April (1555) being Easter Day was a lewd fact
done in the church of St. Margaret, Westminster. Sir John Sleuther,
priest, ministering the sacrament to the parishioners, and holding the
chalice in his left hand, one William Branch, _alias_ called Flower,
in a serving-man’s coat, suddenly drew a wood knife, and struck the
priest on the head, that the blood ran down, and fell both on the
chalice and on the consecrated bread. The said person was apprehended,
and committed to the Gatehouse in Westminster.” Machyn adds that the
ruffian assaulted the priest, after saying that “by the idolatory which
he committed, he deceived the crowds of souls there assembled, with
other disgusting language, and gave him two deep wounds, one in the
hand, the other in the head, that he fell as if dead, causing such
an uproar and tumult, in part from the shrieks of the women, and the
multitude of persons present, who pursued the man as if to put him to
death. It was thought for a moment that the English had risen for the
purpose of massacring the Spaniards, and all the other foreigners who
lived in that quarter. The man was seized, and burnt for the assault,
on the 24th April following, outside St. Margaret’s churchyard.”[513]
This outrage was a bold advance on the part of the revolutionists, who
the previous year had contented themselves with derisively hanging a
cat on the gallows in Cheapside, dressed in full pontificals.
Public-domain text, read in full here on John Shaqi.
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