The History of Modern Painting, Volume 1 (of 4): Revised edition continued by the author to the end of the XIX centuryMuther, Richard
History
The History of Modern Painting, Volume 1 (of 4): Revised edition continued by the author to the end of the XIX century
Muther, Richard
Painting -- History
angular in the former was by him changed into a coquettish effeminacy.
This he effected by daubing his pictures, which were in no way colour
conceptions, with insipid combinations of colour, and replaced with
oleographs Cornelius's illuminated monumental woodcuts. By these
concessions to the picturesque he drove the axe into the tree which the
designers of cartoons had planted. The part he plays is that of a man of
compromise between Cornelius and Piloty; his frescoes are too sugary;
his oil-paintings too faulty. It was he who buried the era of cartoons,
although the obsequies were conducted with all pomp.
A spiritual battle, an aerial battle, the "Battle of the Huns," is the
first of his works. Beneath, a real historical event; above, the same
reproduced in the spiritual world. The battle is over; the field is
hidden beneath the corpses of the slain; but the spirits continue the
combat in mid-air, and strive to turn the occasion to account for a
display of nudity. Next came the "Destruction of Jerusalem," crammed
with ingenious references, and elucidated with long, printed
commentaries. This programme-painting played its trump card on the
staircase of the Berlin Museum, where a space of 240 feet by 28 feet is
occupied by "the intellectual manifestations of the historical
_Weltgeist_"; "the total evolution of culture with every people of every
period in its principal historical phases"; those incidents "which, in
the evolution of universal history, mark the important knots with which
the closely entwined threads of the national dramas of the universe are
bound together." The "Battle of the Huns," the "Destruction of
Jerusalem," were included in the series; and to them were added the
"Tower of Babel," the "Rise of Greece," the "Crusades," and the
"Reformation." The whole of Hegel's philosophy was reproduced on the
walls. But as the pictures are not new through any novelty or greatness
of their conception, we need certainly not enter into the "astounding
profundity" of their philosophy. The eye is struck with mere
compositions, built up according to certain formulas, and _tableaux
vivants_, put together with more or less cleverness, theatrical in
effect and crude in colour.
Of his other large pictures, the "Naval Battle at Salamis" caused a
special stir through its sinking harem. In his "Nero" he contrasted the
orgies of the Romans of the decadence with the enthusiasm for death of
the early Christians. Again, in his great cartoon in charcoal of "Peter
Arbue," he inflated to monumental dimensions a drawing suitable for a
comic paper.
Public-domain text, read in full here on John Shaqi.
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