In the eastern portion of the town is a more important stream known
now as the Dwaarskill. This, too, has enjoyed a great variety of
orthographic nomenclature, such as "Dwaaskill," "Dwarf'skill," etc.
Of course the original was bestowed by the Indians, and, it is said,
was given in honor of a Chief of a small tribe which dwelt upon its
banks. One of the old settlers in that region is credited with having
seen this Indian Chief, who was called "Dwaase," and who had his
wigwam near the old turnpike gate No. 3. Others claim, however, that
the name is clearly Low or Holland Dutch, and signifies perverse or
contrary because it flows north. The stream begins somewhere near the
center of the town of Wallkill, not far from the Crawford Railway
junction, flows through the valley parallel to that of the
Shawangunk Kill, and finally leaves the town at the northeast corner.
[Illustration: Joel Whitten]
This town also has its share of swamps, of which the historian
Ruttenber says Orange County has over 40,000 acres. One of these
swamps is northwest of the Sinsabaugh neighborhood, and another is
southwest of Searsburgh.
EARLY SETTLEMENT AND SETTLERS.
This being among the newer towns of the county, the specific details
of its settlement are so blended with the early history of the old
Wallkill precinct and that of the town of Montgomery, from which
Crawford was set off, that it is quite impossible to separate them
for this place.
The Weller settlement was partly upon this territory. Johannes
Snyder started a small settlement in the vicinity of Searsville,
where he bought a large tract of land on both sides of the
Dwaarskill. He built a primitive log mill there at once, and this is
down in the records of 1768 as Snyder's Mill. He seems to have been
a man of means and influence, as he also built a log church soon
after settling there, which was known as Snyder's Church. This
Snyder family was Dutch and made the first settlement here in 1740,
if not earlier. All the services in this little church was in the
Dutch language, and it is recorded that the church was worn out or
outgrown even before the Revolution.
Public-domain text, read in full here on John Shaqi.
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