He was apprenticed to learn the trade of a mason and stone cutter.
When his apprenticeship ended he and a young friend took the
contract to build a large arch for a bridge being constructed near
Dublin. Tradition says: One Saturday night the work was nearly done
and the arch finished but for the keystone. He begged the men to
remain and put it in place, so completing the work, but they refused.
On going down to see it on the next morning he found it fallen and
his fortunes with it. It had carried with it his all and
imprisonment for debt--as far as he knew it might be for life--stared
him in the face.
There was a ship lying at the dock which he knew was sailing that day
for New York. He searched his pockets and discovered five guineas
with which and a few books he boarded the vessel. The captain on
being asked if that much money would take him to America, answered it
would. On reaching New York the captain told him the money had
brought him, but had not paid his full passage and he must be sold
for the balance. Bull was highly indignant and refused to leave the
ship. He replied that he would return to Ireland and face his debts.
Daniel Cromline, who also had a share in the Wawayanda patent, heard
that an Irish ship was in dock, and hoping to procure some workmen
had it proclaimed on board the ship. Bull felt that Providence and
strangers would help him, and on telling his story to Mr. Cromline
the money was advanced and they traveled together as far as
Greycourt. Here he did the mason work on the old stone Greycourt
house in 1716.
This was long a public inn on the way from the Hudson to New Jersey,
and was a famous resort for the people around.
William Bull lived in the Cromline family, whose patent was not far
from that part of the Wawayanda patent on which Mr. Denn had settled.
They were in fact neighboring families, and so William Bull met
Sarah Wells. They loved each other and were married in 1718.
The ceremony took place in the new double log house of Christofer
Denn, and as Bull was an Episcopalian and desired to be married by
the rites of his church they did not know how to proceed. There was
no church nor a clergyman who could proclaim the banns three weeks,
but courts of justice had been established and a magistrate was in
the neighborhood.
They decided that circumstances alter cases and summoned their
guests. All being assembled the magistrate carrying the prayer book
proceeded first to the front door and proclaimed the banns to the
trees of the forest, then through the hall to the back door where he
proclaimed it to the cattle and the outbuildings. He made
proclamation then once more from the front door to the wilderness at
large and then performed the marriage ceremony. The wedding dress was
of homespun linen delicately embroidered by the bride, and is now in
the possession of one of her descendants, who has exhibited it at the
family picnic held each year on the last Wednesday in August in the
grove at Campbell Hall.
Public-domain text, read in full here on John Shaqi.
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