The History of Painting in Italy, Vol. 1 (of 6): From the Period of the Revival of the Fine Arts to the End of the Eighteenth CenturyLanzi, Luigi
History
The History of Painting in Italy, Vol. 1 (of 6): From the Period of the Revival of the Fine Arts to the End of the Eighteenth Century
Lanzi, Luigi
Painting -- Italy -- History
The poet and the painter have
other points of resemblance; a display of knowledge, from which Dante
appears sometimes to critics, a declaimer rather than a poet,
Bonarruoti, an anatomist rather than a painter; a neglect of elegance,
from which the first often, and, if we subscribe to the opinions of the
Caracci and of Mengs, the second sometimes, degenerated into
harshness.[140] On points like these, which depend wholly on taste, I
shall not decide, but content myself with warning the reader that such
comparisons should not be pushed too far: for this poet, from his desire
of surmounting difficulties in conception and versification, has
sometimes so deviated from the usual path, that he cannot always be
proposed as a model for imitation: but every design of Michelangiolo,
every sketch, as well as his more finished works, may be regarded as a
model in art; if in Dante we trace marks of labour, in Michelangiolo
every thing exhibits nature and facility.[141] It was one of his
observations, that the compasses ought to lie in the eyes; a principle
apparently drawn from Diodorus Siculus, where he asserts that the
Egyptians had the rules of measurement in their hands; the Greeks in
their eyes.[142] Nor is such eulogy inapplicable to our artist; who,
whether he handled his pen, his chisel, or a piece of charcoal, even in
sport, still displayed infallible skill in every part of his design.
Bonarruoti was extolled to the skies by Ariosto for his painting, as
well as for his sculpture;[143] but Condivi and others prefer his chisel
to his pencil; and he undoubtedly exercised it more professedly and with
greater reputation. His Moses on the tomb of Julius II. in the church of
S. Pietro in Vincoli, his Christ in the Minerva, his Piety in S. Pietro
Vaticano, and the statues in the church of S. Lorenzo at Florence, and
in the ducal palaces, must be acknowledged to be the finest specimens of
sculpture, in themselves forming schools of the revived art. I will not
extol them so highly as Vasari does the colossal David, placed near the
Palazzo Vecchio, when he says "that it bore away the palm from every
statue, modern or ancient, either Grecian or Roman;" nor shall I follow
his annotator, Bottari, in whose judgment Bonarruoti has greatly
surpassed the Greeks, who are not so successful in statues larger than
the life. I have heard competent judges remark, that we do an injury to
the Grecian masters, not only by preferring any modern to them, but even
by comparing them; but my pen ought not to wander too far from the
canvass and from colouring.
Public-domain text, read in full here on John Shaqi.
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