The History of Painting in Italy, Vol. 1 (of 6): From the Period of the Revival of the Fine Arts to the End of the Eighteenth CenturyLanzi, Luigi
History
The History of Painting in Italy, Vol. 1 (of 6): From the Period of the Revival of the Fine Arts to the End of the Eighteenth Century
Lanzi, Luigi
Painting -- Italy -- History
About this time many artists flourished in Arezzo, but of these two only
are praised by Vasari, who is not sparing in his commendations of the
Florentines, as I have remarked, but deals them scantily to his own
townsmen. Giovanni Antonio, the son of Matteo Lappoli, was the scholar
of Pontormo, and the friend of Perino and of Rosso, with whom he lived
in Tuscany, and whose style he emulated in Rome. He was more employed in
painting for private houses than for churches. Guglielmo, surnamed Da
Marcilla, by Vasari, a foreigner by birth, became a citizen of Arezzo
from inclination and long residence; he was dear to the citizens, who
afforded him the means of enjoying life, and grateful to the city, where
he left most beautiful monuments of his genius. He had been a Dominican
in his own country; he became a secular priest on arriving in Italy, and
at Arezzo he was called the Prior. He was an excellent painter on glass,
and on this account, was brought to Rome by one Claude, a Frenchman, to
execute windows for Julius II.; but he also employed himself in fresco.
He studied design in Italy, and so improved in that art, that his works
at Rome seem designs of the fourteenth century, while the Aretine ones
appear the work of a modern. He painted some ceilings and arches in the
cathedral, with scriptural subjects in fresco. In design he followed
Michelangiolo, as nearly as he could; but his colouring was not firm.
His paintings on glass are quite in a different style; there, to very
good drawing, and uncommon expression, he joined tints that partake of
the emerald, the ruby, and of oriental sapphire, and which, when
illuminated by the sun, exhibit all the brilliance of the rainbow. In
Arezzo, there are so many windows of this glass at the cathedral, at S.
Francis, and at many other churches, that they might excite the envy of
much larger cities. They are so finely wrought with subjects from the
New Testament, and other scriptural histories, that they seem to have
reached the perfection of the art. The Vocation of S. Matthew, in a
window of the cathedral, is highly praised by Vasari; it exhibits
"perspectives of temples and flights of steps, figures so finely
composed, landscapes so well executed, that one can hardly imagine they
were glass, but something sent down from Heaven for the delight of
mankind."
Public-domain text, read in full here on John Shaqi.
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