Lodovico Cardi da Cigoli, the scholar of Santi di Tito, first awakened his countrymen to a nobler style, as we have already observed. The additional observation of Baldinucci, that he perhaps surpassed all his contemporaries, and that few or none derived such benefit as he did, from the study of Correggio, will not readily be granted by those who are conversant with Schedone, the Caracci, or even Barocci, when they chose to imitate the manner of that great master. From the pictures that have reached our time, Cigoli appears to have acquired a fine effect of light and shade from Correggio; to have united this to a scientific design, to a judicious perspective, the rules of which were previously taught him by Buontalenti, and to a vivacity of colouring superior to his countrymen, among whom he unquestionably holds a high rank. His works, however, exhibit not that contrast of colouring, that mellowness and clearness, that grace in foreshortenings and features, that characterize the ornament of the Lombard school. In short he was the inventor of a style always beautiful, but not always equal; especially if we compare his early works with his pictures executed after his visit to Rome. His general colouring savours of the school of Lombardy, his draperies sometimes resemble those of Paolo Veronese, and he often rivals the bold style of Guercino. Independent of the great number of his pictures in the royal gallery, and many in the possession of the noble family of Pecori, there are a few in some private houses in Florence. The following are his most esteemed pictures: the Trinity, in S. Croce; the S. Alberto, in S. Maria Maggiore; the Martyrdom of St. Stephen, in the nunnery of Monte Domini, which Pietro da Cortona considers one of the finest pictures in Florence. Of the same class is the picture which he placed in the church of the Conventualists at Cortona, in which S. Anthony is represented in the act of converting an unbeliever, by a miracle of a mule that is seen kneeling before the holy sacrament: in this piece he aspired at surpassing any work of art in that highly decorated city. In the Vatican he painted S. Peter healing the Lame, a wonderful production, which, among the pictures in Rome, was reckoned by Sacchi next in excellence to the Transfiguration by Raffaello, and the S. Girolamo by Domenichino. The Florentine school may well be proud of this opinion, pronounced as it was by a profound connoisseur, by no means usually lavish of his commendations. This masterpiece, which obtained him the honour of knighthood, is, however, utterly ruined by the dampness of the church, and the ignorance of one who undertook to repair it: but his frescos in the church of S. Maria Maggiore at Rome still remain; and there, by some error in perspective, he appears inferior to himself;[214] nor was he permitted to retouch them, notwithstanding that he employed both interest and entreaties to that effect. Fortune, in some degree,