Dolci holds the same rank in the Florentine, that Sassoferrato holds in the Roman school. Both, though destitute of great powers of invention, obtained great reputation for Madonnas and similar small subjects, which have now become extremely valuable; for the wealthy, desirous of possessing pictures, at once estimable and religious, to hang up in their oratories, have brought those two masters into great request, notwithstanding that they operated on very different principles. Carlo is not so celebrated for beauty, (for he was like his master, a mere _naturalist_,) as for the exquisite pains with which he finished every thing, and the genuine expression of certain affecting emotions; such as the patient suffering of Christ, or of the Virgin Mary; the penitential compunction of a Saint, or the holy confidence of a Martyr devoting himself as a victim for the living God. The colouring and general tone of his pictures accord with the idea of the passion; nothing is turgid or bold; all is modesty, repose, and placid harmony. In him we may retrace the manner of Rosselli brought to perfection, as we sometimes can view the features of the grandsire in his descendants. A few of his larger works still remain, such as the S. Antonio, in the royal museum; the Conception of our Lady, in the possession of the Marquis Rinuccini; also a very few of his subjects from profane story, a few of his portraits, and the celebrated figure of Poetry in the palace of Prince Corsini. His small pictures, for each of which he usually received 100 crowns, are very numerous; and were frequently repeated by himself or by his pupils, Alessandro Lomi and Bartolommeo Mancini; and often by Agnese Dolci, his daughter, a good artist and follower of the style of her father; but not his equal. His two Madonnas in the cabinet of the Grand Duke, and his martyrdom of S. Andrew, in the possession of the Marquis Gerini, have been often copied. Of Onorio Marinari, the cousin and scholar of Carlo, but few pictures remain at Florence, either in private or in public. After imitating his master, (which usually is the first exercise of students in the art, and often, from dissimilarity of genius, is their great bane,) he formed another style, by yielding to the bent of his natural powers; which was more grand, had more of the ideal, and deeper shadows; and of this several specimens remain in the churches of S. Maria Maggiore, and S. Simone. This artist died young, very unfortunately for the school to which he belonged.