The History of Painting in Italy, Vol. 1 (of 6): From the Period of the Revival of the Fine Arts to the End of the Eighteenth CenturyLanzi, Luigi
History
The History of Painting in Italy, Vol. 1 (of 6): From the Period of the Revival of the Fine Arts to the End of the Eighteenth Century
Lanzi, Luigi
Painting -- Italy -- History
I shall close this series with two other artists; and had the age
produced many like them, Italian painting would not have declined so
much as it has done during the eighteenth century. Giovanni Domenico
Lombardi lived not, like his pupil, Cav. Batoni, within the enlightening
precincts of Rome, but in merit he was at least equal to Batoni. He
formed his style on the works of Paulini, and improved it by studying
the finest colourists at Venice, and also by paying attention to the
school of Bologna. The genius of this artist, his taste, his grand and
resolute tone, appear in several of his pictures, executed in his best
time, and with real pains. Such are his two pieces on the sides of the
choir of the Olivetani, which represent their founder, S. Bernard,
administering relief to the citizens infected with the plague. There are
two others in a chapel of S. Romano, which are painted with a magic
force approaching to the best manner of Guercino; and one of them, in
the opinion of the most rigid critics, seems the work of that artist
himself. He should always have painted thus; and never have prostituted
his pencil to manufacture pieces at all prices. Batoni, who will be
noticed in our third book among the Roman masters, supported better his
own dignity and that of the art. He adhered in a great measure to the
maxims of this school, a circumstance which did not altogether please
his first master, who on examining some of his early performances,
remarked, that they required a greater covering of dirt, for they appear
to him too trimly neat. One who has not an opportunity of examining his
capital works, may satisfy himself in Lucca, either in the church of the
Olivetine fathers, where he painted the Martyrdom of S. Bartolommeo; or
in that of S. Catharine of Siena, where she is represented receiving the
mystic wounds of the crucifixion.
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