The History of Painting in Italy, Vol. 1 (of 6): From the Period of the Revival of the Fine Arts to the End of the Eighteenth CenturyLanzi, Luigi
History
The History of Painting in Italy, Vol. 1 (of 6): From the Period of the Revival of the Fine Arts to the End of the Eighteenth Century
Lanzi, Luigi
Painting -- Italy -- History
Two other artists, unknown in their native place, are made known to me
by their signatures. On a Last Supper, in the convent of the Angioli,
below Assisi, I discovered _Franciscus Antonius Senensis_, 1614, or
thereabouts. The style has enough of Baroccio to lead me to suspect that
he was the scholar of Vanni, or of Salimbeni: nor must he be reckoned
the meanest of that school, for he was master of expression in a degree
superior to mediocrity. The figure of the departing Judas is the image
of desperate resolve, and would be much better had he not given it the
feet of a bat; a grotesque conceit. In the same neighbourhood, at the
church of Foligno, I read, beneath a Holy Family, the name of
_Marcantonio Grecchi_, and the date 1634. The style is solid,
expressive, and correct; more resembling Tiarini di Bologna than any
master of Siena. Niccolo Tornioli, lately mentioned, painted in the
church of S. Paul, at Bologna, in various cities of Italy: in Siena he
left, perhaps, no picture in public but the Vocation of S. Matthew,
still remaining in the custom-house. Towards the close of the century,
painting was practised at Siena chiefly by foreigners. Annibale
Mazzuoli, a fresco painter of rapid execution but of little merit, was
most employed: he afterwards went to Rome, and is the last name inserted
in the Eulogies of Pio.
Painting, however, came again into repute at Siena, about 1700, when its
credit was restored by Cav. Giuseppe Nasini, a scholar of Ciro Ferri.
Nasini possessed the qualities for which I have commended many of his
nation, a fervid genius, a fertile imagination, and a poetic vein; but
his poetry was of the species that prevailed in Italy during his younger
days, a composition unrestrained by fixed rules. To this spirit we not
unfrequently discover some analogy in his paintings, in which we could
desire to find more order, a more choice design, and colouring less
vulgar. He always shews, however, a taste for allegory, great command of
pencil, and an imposing air on the whole; and the observation of Redi,
that "he stuns the beholder," is not without some foundation.[305] This
remark was made when Nasini had finished the cupola of the chapel of S.
Anthony, in the church of the Apostles at Rome; in which chapel there is
a picture by Luti. He afterwards entered into a competition with Luti,
and the first artists then in Rome, in the large prophets of the lateran
cathedral. His masterpiece is supposed to be the S. Leonard, in Madonna
del Pianto, at Foligno, the ceiling of which he painted with good
frescos. Siena contains some of his finest productions of every kind;
above all, the pictures of the Novissimi, intended for the Pitti palace,
but transferred from it to the church of the Conventuals of Siena. It
contains a great number of figures neither so select nor so well
arranged as to arrest the eye of the spectator; but he who would
contemptuously overlook it, let him say how many painters then in Italy
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