scholar. Dialogues, indeed, were never composed in a more simple style, in any language. The two interlocutors meet in the cloisters of the Minerva, and after a slight salutation, one of them recounts the lives of the masters of the art, to the number of eighty, which are commenced, continued, and ended, in a style sufficiently monotonous, both as to manner and language; the other listens to this long narrative, without either interrupting or answering, or adding a word in reply: and thus the dialogue, or rather soliloquy, concludes, without the slightest expression of thanks on the part of the auditor, or even the ceremony of a farewell. We shall now return to the Tuscan scholars. Passignano was at Rome many times, without, however, leaving there any scholars, at least of any name. We may indeed mention Vanni, and he left there, too, a Gio. Antonio, and a Gio. Francesco del Vanni, who are mentioned in the _Guida di Roma_. The school of Cigoli produced two Roman artists of considerable reputation; Domenico Feti, who distinguished himself in Mantua, and Gio. Antonio Lelli, who never left his native place. They painted more frequently in oil, and for private collections, than in fresco, or in churches. Of the first, no public work remains except the two Angels at S. Lorenzo in Damaso; of the second some pictures, and some histories on the walls, among which the Visitation in the choir of the Minerva is much praised. Comodi and Ciarpi are said to have been the successive masters of Pietro di Cortona; and on that account, and from his birthplace, he has by many been placed in the school of Florence; although others have assigned him to that of Rome. It is true, indeed, that he came hither at the age of fourteen only, bringing with him from Tuscany little more than a well-disposed genius; and he here formed himself into an excellent architect, and as a painter became the head of a school distinguished for a free and vigorous style, as we have mentioned in our first book. Whoever wishes to observe how far he carried this style in fresco, and in large compositions, must inspect the Sala Barberina in Rome; although the Palazzo Pitti, in Florence, presents us with works more elegant, more beautiful, and more studied in parts. Whoever, too, wishes to see how far he carried it in his altarpieces, must inspect the Conversion of S. Paul at the Capucins in Rome, which, placed opposite the S. Michael of Guido, is, nevertheless, the admiration of those who do not object to a variety of style in art: nor am I aware that we should reject this principle in what we designate the fine arts; as it is invariably acknowledged in eloquence, in poetry, and history, where we find Demosthenes and Isocrates, Sophocles and Euripides, and Thucydides and Xenophon, equally esteemed, though all dissimilar in style.