The History of Painting in Italy, Vol. 2 (of 6): From the Period of the Revival of the Fine Arts to the End of the Eighteenth CenturyLanzi, Luigi
History
The History of Painting in Italy, Vol. 2 (of 6): From the Period of the Revival of the Fine Arts to the End of the Eighteenth Century
Lanzi, Luigi
Painting -- Italy -- History
He was mature in talent when he left the academy, and the portrait which
he in preference to Masucci, painted of Benedict XIV., established his
reputation as the first painter in Rome. He was soon afterwards chosen
to paint the history of S. Basil, for the purpose of being copied in
mosaic for the church of the Vatican. The original is in the church of
the Carthusians, and astonishes, by the august representation of the
Sacrifice solemnly celebrated by the saint in the presence of the
emperor, who offers bread at the altar. The countenances are very
animated, and there is great truth in the drapery and accompaniments,
and the silks in their lucid and light folds appear absolutely real.
From this production, and others of smaller size, and particularly the
Saint Benedict at the church of the Olivetani di Perugia, which is
perhaps his masterpiece, he deserves a place in the first collections,
where, indeed, his pictures are rare and highly prized. Further notices
of this artist may he found in the second volume of the _Giornale delle
belle Arti_.
Egidio Alè, of Liege, studied in Rome, and became a spirited, pleasing,
and elegant painter. His works in the sacristy dell'Anima, in fresco and
oil, painted in competition with Morandi, Bonatti, and Romanelli, do him
honour. Ignazio Stern was a Bavarian, who was instructed by Cignani in
Bologna, and worked in Lombardy. An Annunciation in Piacenza, in the
church of the Nunziata, exhibits a certain grace and elegance, which is
peculiar to him, as is observed in the description of the public
pictures in that city. Stern afterwards established himself in Rome,
where he painted in fresco the sacristy of S. Paolino, and left some oil
pictures in the church of S. Elisabetta, and in other churches. He was
more particularly attached to profane history, conversations, and
similar subjects, which have a place even in royal collections. Spain
possessed a disciple of the school of Maratta, in Sebastiano Mugnoz, but
dying young he left few works behind him.
Public-domain text, read in full here on John Shaqi.
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