The History of Painting in Italy, Vol. 3 (of 6): From the Period of the Revival of the Fine Arts to the End of the Eighteenth CenturyLanzi, Luigi
History
The History of Painting in Italy, Vol. 3 (of 6): From the Period of the Revival of the Fine Arts to the End of the Eighteenth Century
Lanzi, Luigi
Painting -- Italy -- History
Girolamo Muziano acquired the art of design from Romanino, and taking
his style of colouring from the works of Titian, he subsequently
flourished at Rome, in which school he has been already mentioned. In
this place we must include Lattanzio Gambara, the pupil and companion of
Romanino, as well as his son-in-law, at least if we are to credit
Ridolfi and other writers, in this last point sanctioned by the popular
tradition of Brescia. Vasari alone, who resided in his house only a
short time before he gave some account of him, observes that he was
son-in-law to Bonvicino, a point in which his memory, doubtless,
betrayed him. Lattanzio was not inferior to his master in spirit, and,
at the same time, better instructed in the rules of the art, and more
learned. Having attended the academy of Campi, in Cremona, until his
eighteenth year, and cultivated an acquaintance with the best foreign
masters that he always retained, he added to this knowledge all the
richest and most tasteful colours of the Venetian School. Like
Pordenone, he employed his talents, for the most part, in frescos, which
are still to be seen at Venice, as well as within and without the
confines of the state. His manner, however, was less strong and shaded,
but in other points much resembling him in the beauty and variety of his
forms, variously coloured according to his subjects; in his knowledge of
anatomy, without affectation, spirited attitudes, difficult
foreshortenings; in a relief that deceives the eye, and in novelty and
play of invention. To these we may add even a greater propriety of
ideas, and sweetness of tints, acquired from other schools; Lattanzio
having studied Giulio Romano at Mantua, and Coreggio in Parma. In the
Corso de' Ramai, at Brescia, there yet remain three façades, adorned
with various histories and fables, truly beautiful, executed by his
hand. They are not, however, so imposing as some of his scriptural
pieces, to be seen in still better preservation in the cloister of S.
Euphemia, engravings of which have been promised to the public. The
spectator often recurs to them, and always with fresh pleasure. When for
want of space the figures could not be put in an upright posture, he
foreshortened them with admirable nature and facility, so that no other
attitudes could be imagined so becoming to each figure. Professors have
detected some degree of imperfection in the naked parts, very common,
indeed, to the most celebrated painters of frescos; but it is such as
cannot be perceived at a distance, or if seen, resembles only some false
quantity in a good poet, easily to be pardoned in the number of poetical
beauties with which his verses abound. He painted still more copious
histories for the cathedral at Parma, containing, perhaps, his greatest
and most studied production, and which fails not to please, even in the
presence of those of Coreggio. There are several altarpieces likewise in
oil at San Benedetto, in Mantua, all of which are not equally happy. A
Public-domain text, read in full here on John Shaqi.
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