The History of Painting in Italy, Vol. 3 (of 6): From the Period of the Revival of the Fine Arts to the End of the Eighteenth CenturyLanzi, Luigi
History
The History of Painting in Italy, Vol. 3 (of 6): From the Period of the Revival of the Fine Arts to the End of the Eighteenth Century
Lanzi, Luigi
Painting -- Italy -- History
His son Orazio practised the art only for a few years. His best praise
is, that during that short period he made approaches towards the style
and merit of his father. There is one of his pieces at San Stefano,
representing the Faithful receiving the Holy Spirit from the
Apostles;[68] and, if we except only Paul Veronese, it makes a
distinguished figure, placed near some of the best artists of Verona.
Resuming here the thread of our former discourse, we must observe that
Paul Caliari found the public prepossessed in favour of the three
foregoing artists, and obtained little consideration in his own district
while young. The world, ever disinclined to admit the claims of rising
reputation, either knew not, or believed not, that in his competition
with the Mantuan artists he had surpassed them all; insomuch that this
youthful genius was compelled by penury to quit Verona, leaving behind
him, upon an altar at San Fermo, a Madonna between two Saints, with a
few other proofs of his early powers. He first went to Vicenza, and
thence passed on to Venice. His genius was naturally noble, and even
magnificent and vast, as well as pleasing; and no provincial city was
capable of supplying him with ideas proportionate to his genius, like
Venice. There he aimed at improving his style of colouring, upon the
models of Titian and Tintoretto, as well as to surpass them, as it would
appear, in elegance and variety of ornament. Hence his pupils were
accustomed to say, that at that time he devoted himself to the study of
casts taken from ancient statues, to the engravings of Parmigiano, and
to those of Albert Durer. The first works that he produced for the
sacristy of S. Sebastiano in Venice, present us only with the elements
of that style he subsequently acquired, in the air of the heads, and in
the variety of drapery and of attitudes. For the rest his pencil was
still timid, inclined rather to unite his tints with care, than to a
bold and free manner of handling. But it was not long before he
displayed more freedom, and more attraction, in painting the ceilings of
the same church, where he represented the history of Esther, a work
whose novelty conciliated public admiration and became a stepping stone
to very honourable commissions from the senate.
Public-domain text, read in full here on John Shaqi.
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