The History of Painting in Italy, Vol. 3 (of 6): From the Period of the Revival of the Fine Arts to the End of the Eighteenth CenturyLanzi, Luigi
History
The History of Painting in Italy, Vol. 3 (of 6): From the Period of the Revival of the Fine Arts to the End of the Eighteenth Century
Lanzi, Luigi
Painting -- Italy -- History
[Footnote 84: Melchiori informs me of a pupil of his, unknown to Pozzo,
probably because a non-resident in Verona. This was Father Massimo
Cappucino, a Veronese by birth, and, in the historian's opinion, an
excellent artist. In proof of this, he mentions four large pictures,
placed in the dome of Montagnana, besides several altarpieces,
distributed by him among the churches of his order. Along with this
ecclesiastic I find mention of two contemporary lay brothers, who
assisted him in the art, neither of them unworthy of being placed upon
record. These are Fra Semplice, a native of Verona, and pupil to
Brusasorci, and Fra Santo, of Venice; both of whom were particularly
employed in painting for churches and convents, within the Venetian
territory. Fra Semplice produced also some for Rome. A fine picture of
San Felice, from his hand, placed at Castelfranco, was engraved in
1712.]
[Footnote 85:
Io mi son un che quando
Amore spira noto; ed a quel modo
Che detta dentro vo significando.--_Purg._ C. 24.]
[Footnote 86: Tom. ii. p. 266.]
VENETIAN SCHOOL.
EPOCH IV.
_Of Exotic and New Styles in Venice._
If, according to the plan laid down by Pliny, and which I have hitherto
observed, each several epoch ought to be deduced from one or more
masters of a school, who may have given a new aspect to the art, it will
be proper, in this instance, to vary my system. The epoch here nearest
to us will be found to take its rise at a period when the Venetian
artists, having almost wholly abandoned their national models, attached
themselves some to one, and some to another foreign method, or formed
out of them one of their own. Such were the times of which Signor
Zanetti, in his work, observes, "there appeared in Venice as many
different manners, as there were artists to practise them." This would
appear to have been the state of the art towards the end of the 17th
century. Those artists who followed, approaching still nearer to modern
times, although various in point of style, resembled each other in a
study of ideal beauty, and all agreed in copying from the modern Roman,
or Bolognese Schools, with the addition, however, of their own defects.
Still the old masters were not, on this account, underrated; but were
rather spoken of as the ancients who flourished at a golden period,
whose customs are to be admired, indeed, but not imitated. Fashion, as
it sometimes happens also in sciences, had usurped the seat of reason;
while the artists who followed in her train alleged in excuse, that the
age was fond of such novelties, and that it was incumbent upon them to
second its inclination, in justice to their own fortunes. Amidst these
changes, the Venetian School, which had always preserved its ascendency
in point of colouring, then began to alter, losing the truth of nature,
as it became more brilliant. Thus few artists flourished at that period
who might not, more or less, be termed mannerists in colouring. But in
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