The History of Persecution, from the Patriarchal Age, to the Reign of George IIChandler, Samuel
History
The History of Persecution, from the Patriarchal Age, to the Reign of George II
Chandler, Samuel
Persecution -- Great Britain; Persecution -- History
brought emperors, kings and princes into subjection, forcing them to
ratify their unrighteous decrees, and to punish, in the severest manner,
all that should presume to oppose and contradict them, till she became
“drunken with the blood of the saints, and with the blood of the martyrs
of Jesus, Babylon the great, the mother of harlots, and abominations of
the earth.”
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Footnote 233:
Platin in vit. Bonif. III.
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The inquisition is the master-piece of their policy and cruelty; and
such an invention for the suppression of religion and truth, liberty and
knowledge, innocence and virtue, as could proceed from no other wisdom
but that which is “earthly, sensual, and devilish.” And as the history
of it, which I now present my reader with a faithful abstract of, gives
the most perfect account of the laws and practices of this accursed
tribunal, I shall not enter into the detail of popish persecutions,
especially as we have a full account of those practised amongst
ourselves in Fox and other writers, who have done justice to this
subject. I shall only add a few things relating to the two other general
councils, as they are stiled by ecclesiastical historians.
Under Heraclius,[234] the successor of Phocas, great disturbances were
raised upon account of what they called the heresy of the Monothelites,
i. e. those who held there were not two wills, the divine and human, in
Christ, but only one single will or operation. The emperor himself was
of this opinion, being persuaded into it by Pyrrhus patriarch of
Constantinople, and Cyrus bishop of Alexandria. And though he afterwards
seems to have changed his mind in this point, yet in order to promote
peace, he put forth an edict, forbidding disputes or quarrels, on either
side the question. Constans, his grandson, was of the same sentiment,
and at the instigation of Paul bishop of Constantinople, grievously
persecuted those who would not agree with him. Martyn,[235] pope of
Rome, sent his legates to the emperor and patriarch to forsake their
errors, and embrace the truth; but his holiness was but little regarded,
and after his legates were imprisoned and whipped, they were sent into
banishment. This greatly enraged Martyn, who convened a synod at Rome of
150 bishops, who decreed, that whosoever should “not confess two wills,
and two operations united, the divine and the human, in one and the same
Christ, should be anathema,” and that Paul bishop of Constantinople
should be condemned and deposed. The emperor highly resented this
conduct, and sent Olympius hexarch into Italy to propagate the
Monothelite doctrine; and either to kill Martyn, or send him prisoner to
Constantinople. Olympius not being able to execute either design,
Theodorus was sent in his room, who apprehended the pope, put him in
chains, and got him conveyed to the emperor, who after ignominiously
treating him, banished him to Pontus, where he died in great misery and
want.
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