The History of Persecution, from the Patriarchal Age, to the Reign of George IIChandler, Samuel
History
The History of Persecution, from the Patriarchal Age, to the Reign of George II
Chandler, Samuel
Persecution -- Great Britain; Persecution -- History
Fortune-tellers, who look into the palms of the hands, such who exercise
divination by lots, and use candles and holy water to discover stolen
goods, if they deny any heretical intention, may be tortured to discover
it; and if found guilty, are excommunicated, whipped, banished, and
subject to other punishments. If any pretend to foretel the mysteries of
faith by the stars, or the life or death of the pope, or his kindred,
they may be punished with death, and confiscation of goods. With these
fortune-tellers are joined witches; who are reported to deny the faith,
and make a compact with the devil. These poor wretches are miserably
tortured to force them to confess, and then burnt. The inquisitors,
within the space of 150 years, burnt 30,000 of them.
Finally, the Jews are also severely handled by this tribunal. The
inquisition, indeed, is not designed to compel the Jews to turn
Christians, but is introduced against those who, being converted from
Judaism to Christianity, return again to the principles they have
forsaken; or who deny matters of faith common to them and Christians; or
if they invoke devils, or sacrifice to them; or if they speak heretical
blasphemies, or pervert a Christian from the faith, or hinder infidels
from being converted; or knowingly receive an heretic, or keep heretical
books, or deride the host or the cross; or keep Christian nurses, and
the like. But the inquisition is levelled principally against those, who
having professed Christianity, and been baptized, turn again to Judaism.
When suspected they are liable to the torture, may be compelled to
abjure, fined, imprisoned, whipped, or burnt, according to the nature of
their errors, or heretical actions.
[Illustration]
SECT. IV.
_Of the manner of proceeding before the tribunal of the Inquisition._
It now remains that I give some account of what relates to the execution
of the inquisitorial office.
When the inquisitor is first constituted by the pope, he must present
himself to the king, or other temporal lord of those territories in
which he is to act, and deliver his apostolic commission, and demand
full protection for himself and officers, in all matters belonging to
their office. He must also shew his commission to the archbishops and
bishops of the dioceses in which he is sent. Finally, he takes an oath
from the civil officers, that they will defend the faith, and obey the
inquisitor with all their might; and this oath they may compel them to
take, under pain of excommunication, and all the punishments which
attend it.
Public-domain text, read in full here on John Shaqi.
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