IX. A ninth is, that when the crimes cannot be proved against the prisoner, he is not absolved from the crime of which he is accused, but only from prosecution; and all the declaration that is made, is that the crime against him is not proved by proper witnesses; and this sentence is never taken for an adjudged case. So that he who is once informed against to the inquisition, although he be innocent, and his crime cannot be proved according to the received manner of the inquisition, though indeed, according to that manner, all crimes of which there is but the least suspicion may be easily proved; yet he is never blotted out of the inquisitors book or index, but his name is there preserved in perpetual remembrance of his being a suspected person, that if he should happen to be informed against for heresy at any other time, these latter informations added to the former may amount to a real proof; and that although he is dismissed from jail by the sentence of the judge, he may never be able to live in safety, but that being always suspected by the inquisitor, he may be arrested for the same crime which ought to have been forgotten, upon the fresh information of some vile and wicked fellow. X. A tenth, and that not the least instance of injustice, is their readiness to put persons to the torture, and that to discover a secret crime, lying concealed in the mind; yea, that they will use the torture so much the sooner, because the crime is more concealed than other crimes. XI. The eleventh is, their putting persons to the torture upon half full proof of the crime. This half full proof is faultering, defamation, and one witness of his own knowledge, or when the tokens are vehement and violent. All these things are subject to the pleasure of the judge. So that if any one falls into the hands of a cruel inquisitor, and faulters in his answer, or is informed against by one witness, who declares he was present at the action or words he gives information of, he cannot possibly escape the torture, nor consequently the punishment of the crime he is accused of, considering the violence of the torments. Nor is this all; but as there may be some facts occasioned not so much by heresy concealed in the mind, as by carnal concupiscence or rashness, they will have such to be tortured for their intention, and force them by torments to confess they had an heretical intention in their mind.