The History of Persecution, from the Patriarchal Age, to the Reign of George IIChandler, Samuel
History
The History of Persecution, from the Patriarchal Age, to the Reign of George II
Chandler, Samuel
Persecution -- Great Britain; Persecution -- History
‘On Sunday, after divine service, which I attended, we looked over
together the prayers and portions of Scripture for the day, which led
to a discussion concerning some of the doctrines of Christianity. We
then read the third chapter of St. John’s Gospel, in the Latin
Vulgate. I asked the inquisitor whether he believed in the influence
of the Spirit there spoken of. He distinctly admitted it; conjointly
however he thought, in some obscure sense, with _water_. I observed
that water was merely an emblem of the purifying effects of the
Spirit, and could be _but_ an emblem. We next adverted to the
expression of St. John in his first Epistle; ‘This is he that came by
water and blood: even Jesus Christ; not by water only, but by _water_
and _blood_:—blood to atone for sin, and water to purify the heart;
justification and sanctification: both of which were expressed at the
same moment on the cross. The inquisitor was pleased with the subject.
By an easy transition we passed to the importance of the Bible itself,
to illuminate the priests and people. I noticed to him that after
looking through the colleges and schools, there appeared to me to be a
_total eclipse_ of Scriptural light. He acknowledged that religion and
learning were truly in a degraded state.—I had visited the theological
schools, and at every place I expressed my surprise to the tutors, in
presence of the pupils, at the absence of the Bible, and almost total
want of reference to it. They pleaded the custom of the place, and the
scarcity of copies of the book itself. Some of the younger priests
came to me afterwards, desiring to know by what means they might
procure copies. This inquiry for Bibles was like a ray of hope beaming
on the walls of the inquisition.
‘I pass an hour sometimes in the spacious library of the Augustinian
convent. There are many rare volumes, but they are chiefly
theological, and almost all of the sixteenth century. There are few
classics; and I have not yet seen one copy of the original scriptures
in Hebrew or Greek.’
-------
‘_Goa, Augustinian Convent, 27th Jan. 1808._
‘On the second morning after my arrival, I was surprised by my host,
the Inquisitor, coming into my apartment clothed in _black robes_ from
head to foot: for the usual dress of his order is white. He said he
was going to sit on the tribunal of the holy office. ‘I presume,
father, your august office does not occupy much of your time?’ ‘Yes’
answered he ‘much. I sit on the tribunal three or four days every
week.’
Public-domain text, read in full here on John Shaqi.
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