The History of Persecution, from the Patriarchal Age, to the Reign of George IIChandler, Samuel
History
The History of Persecution, from the Patriarchal Age, to the Reign of George II
Chandler, Samuel
Persecution -- Great Britain; Persecution -- History
“During the months of November and December, I heard every morning the
shrieks of the unfortunate victims, who were undergoing the
_Question_. I remembered to have heard, before l was cast into prison,
that the Auto da Fè was generally celebrated on the first Sunday in
Advent, because on that day is read in the churches that part of the
Gospel in which mention is made of the LAST JUDGMENT; and the
inquisitors pretend by this ceremony to exhibit a lively emblem of
that awful event. I was likewise convinced that there were a great
number of prisoners, besides myself; the profound silence, which
reigned within the walls of the building, having enabled me to count
the number of doors which were opened at the hours of meals.—However,
the first and second Sundays of Advent passed by, without my hearing
of any thing, and I prepared to undergo another year of melancholy
captivity, when I was aroused from my despair on the 11th of January,
by the noise of the guards removing the bars from the door of my
prison. The Alcaide presented me with a habit, which he ordered me to
put on, and to make myself ready to attend him when he should come
again. Thus saying, he left a lighted lamp in my dungeon.—The guards
returned about two o’clock in the morning, and led me out into a long
gallery, where I found a number of the companions of my fate, drawn up
in a rank against the wall: I placed myself among the rest, and
several more soon joined the melancholy band. The profound silence and
stillness caused them to resemble statues more than the animated
bodies of human creatures. The women, who were clothed in a similar
manner, were placed in a neighbouring gallery, where we could not see
them; but I remarked that a number of persons stood by themselves at
some distance, attended by others, who wore long black dresses, and
who walked backwards and forwards occasionally. I did not then know
who these were: but I was afterwards informed that the former were the
victims who were condemned to be burned, and the others were their
confessors.
“After we were all ranged against the wall of this gallery, we
received each a large wax taper. They then brought us a number of
dresses made of yellow cloth, with the cross of St. Andrew painted
before and behind. This is called the _San Benito_. The relapsed
heretics wear another species of robe, called the _Samarra_, the
ground of which is grey. The portrait of the sufferer is painted upon
it, placed upon burning torches with flames and demons all round.—Caps
were then produced called _Carrochas_; made of pasteboard, pointed
like sugar loaves, all covered over with devils, and flames of fire.
Public-domain text, read in full here on John Shaqi.
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