The History of Persecution, from the Patriarchal Age, to the Reign of George IIChandler, Samuel
History
The History of Persecution, from the Patriarchal Age, to the Reign of George II
Chandler, Samuel
Persecution -- Great Britain; Persecution -- History
‘The chief argument of the Inquisitor to prove the melioration of the
Inquisition was the superior _humanity_ of the inquisitors. I remarked
that I did not doubt the humanity of the existing officers; but what
availed humanity in an inquisitor? he must pronounce sentence according
to the laws of the tribunal, which are notorious enough; and a _relapsed
heretic_ must be burned in the flames, or confined for life in a
dungeon, whether the inquisitor be humane or not. ‘But, if,’ said I,
‘you would satisfy my mind completely on this subject, shew me the
inquisition.’ He said it was not permitted to any person to see the
inquisition. I observed that mine might be considered as a peculiar
case; that the character of the inquisition, and the expediency of its
longer continuance had been called in question; that I had myself
written on the civilization of India, and might possibly publish
something more upon that subject, and that it could not be expected that
I should pass over the inquisition without notice, knowing what I did of
its proceedings; at the same time I should not wish to state a single
fact without his authority, or at least his admission of its truth. I
added that he himself had been pleased to communicate with me very fully
on the subject, and that in all our discussions we had both been
actuated, I hoped, by a good purpose. The countenance of the inquisitor
evidently altered on receiving this intimation, nor did it ever after
wholly regain its wonted frankness and placidity. After some hesitation,
however, he said he would take me with him to the inquisition the next
day.—I was a good deal surprised at this acquiescence of the inquisitor,
but I did not know what was in his mind.
‘Next morning after breakfast my host went to dress for the holy office,
and soon returned in his inquisitorial robes. He said he would go half
an hour before the usual time for the purpose of shewing me the
inquisition. The buildings are about a quarter of a mile distant from
the convent, and we proceeded thither in our _manjeels_.[289] On our
arrival at the place, the inquisitor said to me, as we were ascending
the steps of the outer stair, that he hoped I should be satisfied with a
transient view of the inquisition, and that I would retire whenever he
should desire it. I took this as a good omen, and followed my conductor
with tolerable confidence.
-----
Footnote 289:
The manjeel is a kind of palankeen common at Goa. It is merely a
sea-cot suspended from a bamboo, which is borne on the _heads_ of four
men. Sometimes a footman runs before, having a staff in his hand, to
which are attached little bells or rings, which he jingles as he runs,
keeping time with the motion of the bearers.
-----
Public-domain text, read in full here on John Shaqi.
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