The History of Persecution, from the Patriarchal Age, to the Reign of George IIChandler, Samuel
History
The History of Persecution, from the Patriarchal Age, to the Reign of George II
Chandler, Samuel
Persecution -- Great Britain; Persecution -- History
no reply; but seemed impatient that I should withdraw. ‘My good father,’
said I, ‘I am about to take my leave of you, and to thank you for your
hospitable attentions, (it had been before understood that I should take
my final leave at the door of the inquisition, after having seen the
interior,) and I wish always to preserve on my mind a favourable
sentiment of your kindness and candour. You cannot, you say, shew me the
captives and the dungeons; be pleased then merely to answer this
question; for I shall believe your word:—How many prisoners are there
now below, in the cells of the inquisition?’ The inquisitor replied,
‘That is a question which I cannot answer.’ On his pronouncing these
words, I retired hastily towards the door, and wished him farewell. We
shook hands with as much cordiality as we could at the moment assume;
and both of us, I believe, were sorry that our parting took place with a
clouded countenance.
‘From the inquisition I went to the place of burning in the _Camp Santo
Lazaro_, on the river side, where the victims were brought to the stake
at the Auto da Fè. It is close to the palace, that the vice-roy and his
court may witness the execution; for it has ever been the policy of the
inquisition to make these spiritual executions appear to be the
executions of the state. An old priest accompanied me, who pointed out
the place and described the scene. As I passed over this melancholy
plain, I thought on the difference between the pure and benign doctrine,
which was first preached to India in the apostolic age, and that bloody
code, which, after a long night of darkness, was announced to it under
the same name! And I pondered on the mysterious dispensation, which
permitted the ministers of the inquisition, with their racks and flames,
to visit these lands, before the heralds of the Gospel of Peace. But the
most painful reflection was, that this tribunal should yet exist, unawed
by the vicinity of British humanity and dominion. I was not satisfied
with what I had seen or said at the inquisition, and I determined to go
back again. The inquisitors were now sitting on the tribunal, and I had
some excuse for returning; for I was to receive from the chief
inquisitor a letter which he said he would give me, before I left the
place, for the British resident in Travancore, being an answer to a
letter from that officer.
Public-domain text, read in full here on John Shaqi.
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