Besides, it is certain, that the magistrates at Vienne had Servetus’s Manuscripts sent to them from Geneva, either by Calvin, or the magistrates of that city; and when Servetus was afterwards apprehended at Geneva, the magistrates there sent a messenger to Vienne, for a copy of the process that had been there carried on against him; which that messenger received, and actually brought back to Geneva. So that nothing is more evident, than that there was an intimacy and conspiracy between the Protestants of Geneva and the Papists at Vienne, to take away the life of poor Servetus; and that, though they were mortal enemies in other things, and as far different from one another as Christ and Belial, yet that they agreed harmoniously in the doctrine and practice of persecution, and were one in the design and endeavour of murdering this unhappy physician. And though Calvin is pleased magisterially to deny his having any communication by letters with the Papists at Vienne, yet I think his denial far from sufficient to remove the suspicion. He himself expressly says that many persons blamed him for not acting honourably in that affair; and the accusation was supported by Servetus’s complaint, and by what is a much stronger evidence, the original papers and letters which Servetus had sent to Calvin, which were actually produced by the judges at Vienne, and recited in the sentence as part of the foundation of his condemnation. And as Calvin himself never, as I can find, hath attempted to clear up these strong circumstances, though he owed it to himself and his friends, I think he cannot well be excused from practising the death of Servetus at Vienne, and lending his assistance to the bloody Papists of that place, the more effectually to procure his condemnation.