The History of Persecution, from the Patriarchal Age, to the Reign of George IIChandler, Samuel
History
The History of Persecution, from the Patriarchal Age, to the Reign of George II
Chandler, Samuel
Persecution -- Great Britain; Persecution -- History
Bancroft, promoted to the Archbishoprick of Canterbury, was, as the
historian[324] calls him, “A sturdy piece,” a cruel and inflexible
persecutor, treating the non-conformists with the greatest rigour and
severity; and who, as Heylin tells us, [325]“was resolved to break them,
if they would not bow.” He put the canons and constitutions agreed on A.
C. 1603, furiously into execution, and such as stood out against them,
he either deprived or silenced. And indeed, as the aforementioned author
says, [326]“Who could stand against a man of such a spirit, armed with
authority, having the law on his side, and the king to his friend?
During his being archbishop he deprived, silenced, suspended, and
admonished, above three hundred ministers. The violencies he and his
brethren used in the high-commission courts, rendered it a public
grievance.” [327]“Every man must conform to the episcopal way, and quit
his hold in opinion or safety. That court was the touchstone, to try
whether men were metal for their stamp; and if they were not soft enough
to take such impressions as were put upon them, they were made malleable
there, or else they could not pass current. This was the beginning of
that mischief, which, when it came to a full ripeness, made such a
bloody tincture in both kingdoms, as never will be got out of the
bishop’s lawn sleeves.”
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Footnote 324:
Wilson.
Footnote 325:
Life of Laud, p. 58.
Footnote 326:
Wilson.
Footnote 327:
Wilson.
-----
But nothing displeased the sober part of the nation more, than the
publication of the Book of Sports, which the bishops procured from the
king, and which came out with a command, enjoining all ministers to read
it to their parishioners, and to approve of it; and those who did not,
were brought into the high commission, imprisoned, and suspended; this
book being only a trap to catch some conscientious men, that they could
not otherwise, with all their cunning, ensnare.
[328]“These, and such like machinations of the bishops,” says my author,
“to maintain their temporal greatness, ease, and plenty, made the stones
in the walls of their palaces, and the beam in the timber, afterwards
cry out, moulder away, and come to nothing; and caused their light to go
out offensive to the nostrils of the rubbish of the people.”
-----
Footnote 328:
Ibid.
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Public-domain text, read in full here on John Shaqi.
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