The History of Persecution, from the Patriarchal Age, to the Reign of George IIChandler, Samuel
History
The History of Persecution, from the Patriarchal Age, to the Reign of George II
Chandler, Samuel
Persecution -- Great Britain; Persecution -- History
[V]Chrysostom died in his banishment, according to the Christian wish of
Epiphanius,[172] “I hope you will not die bishop of Constantinople;”
which Chrysostom returned with a wish of the same good temper, “I hope
you will not live to return to your own city;” so deadly was the hatred
of these saints and fathers against each other. After Chrysostom’s
death, his favourers and friends were treated with great severity, not
indeed on the account of religion, but for other crimes of sedition they
were charged with; and particularly, for burning down one of the
churches in the city,[173] the flames of which spread themselves to the
senate house, and entirely consumed it.
-----
Footnote 170:
Soz. l. 8. c. 1, 2, 4.
Footnote 171:
Soz. l. 8. c. 6.
Footnote V:
See note [V] at the end of the volume.
Footnote 172:
Soz. l. 8. c. 16.
Footnote 173:
Soc. l. 6. c. 18.
-----
Under the same emperors the Donatists[174] gave sad specimens of their
cruelty in Africa towards the orthodox, as St. Austin informs us. They
seized on Maximianus, one of the African bishops, as he was standing at
the altar, beat him unmercifully, and ran a sword into his body, leaving
him for dead. And a little after he adds, that it would be tedious to
recount the many horrible things they made the bishops and clergy
suffer; some had their eyes put out; one bishop had his hands and tongue
cut off, and others were cruelly destroyed. I forbear, says Austin, to
mention their barbarous murders, and demolishing of houses, not private
ones only, but the very churches themselves. Honorius[175] published
very severe edicts against them, ordaining, that if they did not, both
clergy and laity, return to the catholics by such a day, they should be
heavily fined, their estates should be confiscated, the clergy banished,
and their churches all given to the catholics. These laws Austin
commends as rightly and piously ordained, maintaining the lawfulness of
persecuting heretics by all manner of ways, death only excepted.
-----
Footnote 174:
Epist. 50. ad Bon. & Epist. 68. ad Januar.
Footnote 175:
Cod. Theod. l. 52.
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Public-domain text, read in full here on John Shaqi.
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