The History of Philosophy in IslamBoer, T. J. de (Tjitze J.)
Islamic
The History of Philosophy in Islam
Boer, T. J. de (Tjitze J.)
Islamic philosophy -- History
The year of Kindi’s death is as little known as that of his birth. He
appears thus to have been out of court-favour when he died, or at least
to have been in a subordinate position. It is strange that Masudi (v.
II, 4 § 4), who had a great regard for him, is utterly silent on this
point; but it seems in the highest degree probable from one of his
astrological treatises that he was still alive subsequent to the year
870. The expiry of some petty astronomical cycle was imminent at that
date, and this was being utilized by the Karmatites for the overthrow
of the reigning family. In this matter, however, Kindi was loyal enough
to make out the prolongation, for about 450 years, of the State’s
existence, menaced though it was by a planetary conjunction. His
princely patron might well be satisfied; and history conformed to the
time predicted, to within half-a-century. [16]
2. Kindi was a man of extraordinary erudition, a Polyhistor: he had
absorbed the whole learning and culture of his time. But although he
may have set down and communicated observations of his own as a
geographer, a historian of civilization and a physician, he was in no
respect a creative genius. His theological views bear a Mutazilite
stamp. He wrote specially on Man’s power of action, and the time of its
appearance, i.e. whether it was before the act or whether it was
synchronous with the act. The righteousness and the unity of God he
expressly emphasized. In opposition to the theory,—known at that time
as Indian or Brahmanic,—that Reason is the sole and sufficient source
of knowledge, he defended prophecy, while yet he sought to bring it
into harmony with reason. His acquaintance with various systems of
religion impelled him to compare them together, and he found as a
common element in them all the belief that the world was the work of a
First Cause, One and Eternal, for whom our knowledge furnishes us with
no more precise designation. It is however the duty of the discerning
to recognize this First Cause as divine; and God himself has shewn them
the way thereto, and has sent them ambassadors to bear witness for him,
who are instructed to promise everlasting bliss to the obedient, and to
threaten corresponding punishment to those who do not obey.
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